A New Beginning…

by Annie B. Barnes

The following vignette offers a glimpse of the inner voices of Doukhobor women who until now have not had a chance to reveal their societal worth as homemakers and career people. Reproduced with permission from Annie B. Barnes, “Doukhobor Women in the Twentieth Century” in Tarasoff, Koozma J. (compiler and editor). Spirit Wrestlers Voices. Honouring Doukhobors on the Centenary of their migration to Canada in 1899 (Ottawa: Legas, 1998).

The S.S. Lake Huron steams towards Grosse Isle, the “Quarentine Island” in Quebec on 21 June 1899. The girl’s hands grip the ship’s rail tightly. Twenty-seven days earlier she left the port of Batum on the Black Sea. Her home in the village of Terpeniye in Kars province is a world behind her. A strange land lies ahead. 

What promise does it hold for this thirteen-year old Doukhobor girl? The immediate future will mean an additional twenty-seven days in quarantine becaue of a smallpox outbreak during the voyage. She looks for reassurance from her mother beside her: are they really in Canada?

Doukhobor Immigrant family, 1899

The future will be living with a Mennonite family in Manitoba where her father and older brothers find work. It will be some time before they can proceed to the village of Nadezhda in the South Colony of the North-West Territories (now the province of Saskatchewan). While living with the Mennonites, Annie will spend only one glorious day at school with her brothers. Despite her tearful pleas to remain, despite the urging of her Mennonite teacher, she will stay at home. She is needed to gather wheat kernels in the field and to knit woolen stockings for her father and brothers for the winter. Her father says girls do not need to go to school. The future holds no opportunity to learn to read or write.

The future will be marraige at eighteen years of age, formalized only by receiving the blessing of both sets of parents. She will give birth to five children at home and strive to allow each one of them some formal education. There will be many years of hard work on the farm, the death of a son and a husband within a four-year period, and finally a peaceful ending to her life on 17 April 1964.

The girl at the ship’s rail was Annie (Hlookoff) Zarchikoff. The Hlookoffs and their six children were on the last of the four ships that brought approximately 7,500 Doukhobors to Canada, of which only a fifth were male. Over 12,000 remained in Tsarist Russia.

In 1990 Annie’s great-great-granddaughter, Hannah Barnes, was born in a modern hospital in Edmonton, Alberta. Vaccination programmes had eliminated the scourge of smallpox. She lives with her parents and brother in a condominium and has a library of picture-books and videos. She attends school and ballet classes and education is certain. She travels by car and jet airplane. Doukhobor history is a pleasant folk-tale related by her Baba. Her future seems secure. But her parents worry about the escalating violence in city schools, the immorality and the growing crime element. They plan to eventually flee the pressure and pollution of the big city. They, like the Hlookoffs nearly a hundred years ago, want a better future for their children.

Every Doukhobor woman today has an ancestor who felt the biting lead tip of the Cossack whip and who had the courage to leave a homeland of persecution. The ancestors believed that freedom from having to bear arms against a fellow human being and right to worship in their own way would be worth the unknown hardships they would have to endure.

Family Names in British Columbia Doukhobor Settlements, 1930s-1950s

by Mike W. Popoff and Jonathan J. Kalmakoff

In 2001-2002, Mike W. Popoff of Castlegar, under the auspices of the Doukhobor Place NamesProject, conducted extensive fieldwork, interviews to collect information about the family composition of Doukhobor settlements in British Columbia. One of the many results of this groundbreaking oral history project was a listing of families who lived in the former CCUB, surrounding settlements in the Grand Forks, Castlegar and Slocan Valley areas of British Columbia, from the Late Thirties to the Early Fifties. Now available online, this unique historical information, not available in official documents, is a tremendous resource for genealogical, historical research. Maps by Jonathan J. Kalmakoff. Photos courtesy the Doukhobor Discovery Centre.

Area Index Grand ForksCastlegarSlocan Valley

Map of Doukhobor Settlements in British Columbia

Click thumbnail to view larger map of settlements.

Grand Forks & Area

(i) Spencer (Ubezhishche) District

Danshin Village
(double dom) Astofooroff, Danshin, Negreiff, Popoff, Zebaroff.

Hlookoff Village
(single dom) Bonderoff, Hlookoff, Kazakoff, Plotnikoff, Semenoff.

Horkoff Village
(single family residences) Babakaeff, Horkoff.

Kalmakoff Village
(single family residences) Davidoff, Hlookoff, Kalmakoff, Negreoff.

Ozeroff Village
(double dom) Demoskoff, Faminoff, Makortoff, Negreoff, Ozeroff.

Zibin Village (Holandia)
(single dom) Cheveldave, Dubaseff, Kazakoff, Semenoff, Verigin, Zibin.

A view of a Doukhobor farm home near Grand Forks, BC, c. 1920.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

(ii) Outlook (Khristovoye) District

Barisenkoff Village (Galeyevka)
(double dom) Barisenkoff, Gritchen, Kootnikoff, Lazaroff, Makortoff, Markin, Pereversoff.

Grisha Makortoff Village
(single family residence) Makortoff.

Koochin Village
(single family residences) Arishenkoff, Koochin, Parakhin, Stoochnoff, Vishloff.

Kurnoff Village (Priplodovka)
(single dom) Barisoff, Kurnoff, Zeboroff.

London
(single family residences) Elasoff, Nevokshonoff, Semenoff, Tarasoff.

Makortoff Village
(single dom) Makortoff, Zarchikoff, Zibin.

Popoff Village
(single dom) Moojelsky, Popoff.

Semenoff Village
(dom) Demenoff, Semenoff, Zeboreff.

Vanjoff Village (Pomoilovka)
(single dom) Makortoff, Plotnikoff, Polonicoff, Vanjoff, Varabeoff, Wishloff.

Zhikareff Village
(single family residence) Negreoff.

(iii) Fruktova / Sion

Map of Doukhobors Settlements in Grand Forks, British Columbia

Click thumbnail to view larger map of Grand Forks.

Arishenkoff Village
(single dom) Arishenkoff, Khaladinin, Strukoff.

Astafooroff Village
(single family residence) Astafooroff.

Barisoff Village
(single dom) Barisoff, Horkoff, Planidin.

Gritchin Village (Yaponovka)
(double dom) Castrukoff, Evdokimoff, Gritchin, Hlookoff, Popoff.

Hremakin Village
(single dom) Astafooroff, Fedosoff, Hremakin, Plotnikoff.

Lapshinoff Village
(single family residence) Lapshinoff.

Novokshonoff Village (Flour Mill)
(single family residences) Astofooroff, Novokshonoff, Kazakoff, Kootnikoff.

Popoff Village
(single dom) Chernoff, Podmaroff, Popoff.

Sirotskoye
(single family residences) Koochin, Rezansoff, Savinkoff, Verigin.

Strukoff Village (Kulikovka)
(double dom) Horkoff, Lazaroff, Perepolkin, Planidin, Plotnikoff, Strukoff.

Stushnoff Village
(single dom) Barisoff, Hlookoff, Legebokoff, Malloff, Reibin, Stushnoff.

In addition to the above, there were other Doukhobor families who lived individually in the West
Grand Forks area.

Colony of Doukhobors in Grand Forks, BC, 1930.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

(iv) North Grand Forks District

Bozhiya Dolina (Caesar)
(dom) Makortoff, Plotnikoff, Rezansoff.

(v) South Grand Forks District

Almond Gardens
(single family residences) Abietkoff, Androsoff, Chernoff, Davidoff, Detchkoff, Dowedoff, Esavooloff, Faminoff, Gemaeff, Gleboff, Gretchen, Kabatoff, Kalmikoff, Kastrukoff, Kazakoff, Laktin, Makortoff, Ogloff, Pereversoff, Popoff, Relkoff, Semenoff, Sheloff, Sherstobitoff, Soloveoff, Soobotin, Zarubin.

Nursury (Norsan)
(single family residences) in Arishenkoff, Chernoff, Fofonoff, Lazaroff, Popoff, Swetlishoff.
other.

South Grand Forks
(single family residences) Abietkoff, Androsoff, Chernoff, Davidoff, Detchkoff, Dowedoff, Esavooloff, Faminoff, Gemaeff, Gleboff, Gretchen, Kabatoff, Kalmakoff, Kastrukoff, Kazakoff, Laktin, Makortoff, Ogloff, Pereversoff, Popoff, Relkoff, Semenoff, Sheloff, Sherstobitoff, Soloveoff, Soobotin, Zarubin.

A village in Grand Forks, BC, c. 1920.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

(vi) Grand Forks

(single family residences) Abrosimoff, Anutooshkin, Arishenkoff, Babakaiff, Barisoff, Chernoff, Cheveldave, Chursinoff, Davidoff, Demosky, Dergousoff, Dutoff, Esakin, Evdokimoff, Fofonoff, Horcoff, Hoodicoff, Kabatoff, Jmaeff, Kalmakoff, Kanigan, Kazakoff, Kinakin, Koftinoff, Konkin, Koorbatoff, Kootnikoff, Lactin, Lazaroff, Makaeff, Makonin, Malloff, Medvedoff, Nadain, Negreoff, Ogloff, Pankoff, Papove, Perepolkin, Plotnikoff, Polonicoff, Popoff, Reibin, Repin, Rezansoff, Semenoff, Soobotin, Sookachoff, Sookoroff, Stoochnoff, Straloff, Strukoff, Trofimenkoff, Vatkin, Vereshagin, Verigin, Voikin, Wasilenkoff, Wishlow, Wlasoff, Zibin, Zmaeff.

(vii) Gilpin

(single family residences) Astofooroff, Barisoff, Bayoff, Berukoff, Boolinoff, Braun, Chernoff, Deminoff, Demoskoff, Dubasoff, Dutoff, Evdokimoff, Fedasoff, Gritchin, Hoodikoff, Jmaeff, Kalesnikoff, Kastrukoff, Kazakoff, Kootnikoff, Lapshinoff, Lazaroff, Lebedoff, Markin, Mitin, Novokshonoff, Ogloff, Perepolkin, Pereversoff, Podovilnikoff, Popoff, Savinkoff, Slastukin Stoochnoff, Storgoff, Streloff, Swetlishoff, Tomilin, Verigin, Walasoff, Zibin.

(viii) Midway

(single family residences) Cheveldave, Evdokimoff, Hadikin, Fomenoff, Ogloff, Popoff, Sherbinin, Verigin, Zibin, Zwick.

Castlegar & Area

(ix) Castlegar

(single family residences) Cheveldave, Fomenoff, Horcoff, Keraeff, Koochin, Makaeff, Makortoff, Markin, Moojelsky, Marosoff, Nevokshonoff, Oglow, Poohachoff, Popoff, Plotnikoff, Salikin, Samsonoff, Semenoff, Sopow, Soukarukoff, Voykin, Stoochnoff.

(x) Makarovka

(single family residences) Abetkoff, Androsoff, Poznikoff, Strelaeff.

(xi) Ootischenia

Map of Doukhobor Settlements in Ootischenia, British Columbia

Click thumbnail to view larger map of Ootischenia.

Chernenkoff Village
(dom) Chernenkoff, Nazaroff.

Chernoff Village
(dom) Bonderoff, Chernoff, Strelaeff.

Gleboff Village
(dom) Gleboff, Koftinoff, Osachoff, Overnay.

Gospodnevo
(single family residence) Kabatoff, Verigin.

Gritchin Village
(dom) Gritchin, Jarikoff, Patapoff, Podovilnikoff.

Hadikin Village
(dom) Hadikin.

Kazakoff Village
(double dom) Evin, Kazakoff.

Kleverskoye
(dom) Kinakin, Kabatoff, Rezansoff, Voykin, Zibin.

Lavrenchenkoff Village
(single family dwelling) Lavrenchenkoff.

Makaeff Village
(dom) Abietkoff, Makaeff, Plotnikoff.

Novinskoye
(dom) Argatoff, Konkin, Lactin, Osachoff, Vereshagin, Zoobkoff.

Pereverseff Village
(dom) Nazaroff, Pereverseff, Voykin.

Pereversoff Village
(dom) Babakaeff, Horkoff, Pereversoff, Trubetskoff.

Partial view of a mass Doukhobor gathering at Ootischenia, BC, 1928.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

Pictin Village
(dom) Pictin, Rezansoff, Semenoff, Strelaeff.

Pictin Village
(dom) Barisenkoff, Pictin.

Planidin Village
(dom) Nevokshonoff, Planidin, Popoff.

Podmaroff Village
(dom) Babakaeff, Podmaroff.

Popoff Village
(dom) Davidoff, Gluskoff, Negreoff, Pereversoff, Plaksin, Popoff, Tomilin.

Popoff Village
(dom) Konkin, Kazakoff, Popoff, Sofonoff.

Reibin Village
(dom) Barisenkoff, Kanigan, Reibin.

Reservoir Village (Bolshaya Pilnya)
(dom) Kanigan, Laverenchenkoff, Malloff, Markin, Reibin, Shustoff, Stoochnoff.

Stoochnoff Village
(dom) Elasoff, Gevatkoff, Samoyloff, Stoochnoff.

Waterloo Area
(single family residences) Fomenoff, Harshenin, Kabatoff, Kinakin, Kootnikoff, Popoff.

Zoobkoff Village
(dom) Cheveldave, Kinakin, Koftinoff, Lazaroff, Storgeoff, Zoobkoff.

(xii) Kamennoye

Anutooshkin Village
(dom) Anutooshkin, Kalesnikoff, Labentsoff, Reibin.

Lebedoff Village
(dom) Lebedoff, Osachoff.

Soukeroff Village
(dom) Pozdnikoff, Soukeroff.

A view of the Brilliant orchards, Brilliant BC, 1920.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

(xiii) Ostrov

Maloff Village
(dom) Argatoff, Barisenkoff, Fomenoff, Koftinoff, Lebedoff, Maloff, Postnikoff.

Stupnikoff Village
(dom) Davidoff, Katasonoff, Lebedoff, Malloff, Plotnikoff, Rezansoff, Stupnikoff.

(xiv) Champion Creek (Blagodatnoye) District

Map of Doukhobor Settlements in Champion Creek, British Columbia

Click thumbnail to view larger map of Champion Creek.

Village #1
(dom) Filipoff, Kavaloff, Postnikoff, Tymofeivitch.

Village #2
(dom) Fofonoff, Ozeroff, Postnikoff, Popoff.

Village #3
(dom) Kalesnikoff, Zeboroff, Sofonoff, Androsoff.

Village #4
(single family dwellings) Postnikoff, Repin.

Village #5
(single family dwelling) Zeboroff.

(xv) Brilliant

Map of Doukhobor Settlements in Brilliant, British Columbia

Click thumbnail to view larger map of Brilliant.

Horkoff Village
(dom) Baturin, Horkoff, Koochin, Plotnikoff.

Konkin Village
(dom) Galick, Kalesnikoff, Konkin, Makaeff, Milosovitch, Nazaroff, Popoff, Rezansoff, Zbitney.

Plotnikoff Village
(dom) Baturin, Nevakshonoff, Plotnikoff, Popoff, Rilkoff, Trofimenkoff, Ziebin.

Harshenin Village (Tambovka)
(double dom) Cheveldave, Harshenin, Plotnikoff, Trofimenkoff, Ziebin.

Trubetskoff Village
(dom) Bloodoff, Hancheroff, Nevokshonoff, Pictin, Popoff, Riebin, Shukin, Trubetskoff.

Wishloff Village (Vozneseniye)
(dom) Cheveldave, Chursinoff, Hrooskin, Kalesnikoff, Makaeff, Negreoff. Single family residences Evin, Kanigan, Makortoff, Popoff, Pozdnikoff, Ziebin.

A sobranie (meeting) at Brilliant BC, 1920.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

(xvi) Sion

Village #1
(dom) Postnikoff, Relkoff, Savinkoff, Semenoff, Verigin.

Village #2
(dom) Chernoff, Makortoff, Pereverseff, Shkuratoff.

(xvii) Raspberry (Malinvoe)

Harshenin Village
(dom) Harshenin, Lebedeff, Makaeff, Markin, Obietkoff.

Relkoff Village
(dom) Makortoff, Relkoff, Sherstobitoff. (single family residence) Hoodicoff.

(xviii) Robson

(single family residences) Andrasoff, Bulinoff, Cheveldave, Evdokimoff, Holuboff, Horcoff, Lazaroff, Makortoff, Markin, Ogloff, Plotnikoff, Salikin, Shukin, Stoochnoff, Verigin, Wanjoff, Zaitsoff, Zibin.

(xix) Thrums/Tarrys District

(single family residences) Abrosimoff, Bayoff, Bullinoff, Demoskoff, Drazdoff, Esavaloff, Harshenin, Hoodicoff, Kabatoff, Konkin, Kalesnikoff, Kinakin, Konkin, Maloff, Markin, Nevokshonoff, Ostofooroff, Perehudoff, Perepolkin, Polonicoff, Popoff,Postnikoff,  Rebalkin, Salikin, Savinkoff, Sherstobitoff, Soukeroff, Swetlishoff, Tarasoff, Verigin.

(xx) Glade (Plodorodnoye) District

Map of Doukhobor Settlements in Glade, British Columbia

Click thumbnail to view larger map of Glade.

Glade (Town)
(single family residences) Barabanoff, Chernoff, Kooznetsoff, Lactin, Laukianoff, Lazaroff, Lebedoff, Markin, Perepolkin, Potapoff, Savinkoff, Strukoff, Zibin.

Arkhangelka
(dom) Denisoff, Larin, Nichvolodoff, Novikoff, Potapoff, Shlakoff, Wasilenkoff.

Bogomdarovka
(dom) Gretchen, Poznikoff, Saprikin.

Efremovka
(dom) Koorbatoff, Makonin, Moojelski, Premarukoff.

Khlebodarovka
(dom) Argatoff, Denisoff, Malakoff, Makonin, Popoff, Pozdnikoff, Sherbinin.

Khvaterovka
(dom) Gretchen, Koorbatoff, Kooznetsoff, Legebokoff, Planiden, Shlakoff, Verigin.

Lebedevka
(dom) Kinakin, Legebokoff, Pozdnikoff, Voykin, Strelaeff.

Lyubomirovka
(dom) Wasilenkoff, Legebokoff, Lactin, Chernenkoff, Gevatkoff.

Pavlovka
(dom) Kabatoff, Ogloff, Perepolkin, Samsonoff, Strelaeff.

Pokrovka
(dom) Makoni, Markin, Parkin, Perepolkin, Podmaroff, Rozinkin, Saprikin.

Starozhilovka
(dom) Ozeroff, Popoff.

Uspeniye
(dom) Hadikin, Kinakin, Pereversoff, Popoff, Sherstobitoff, Voykin.

(xxi) Shoreacres (Prekrasnoye) District

Map of Doukhobor Settlements in Shoreacres, British Columbia

Click thumbnail to view larger map of Shoreacres.

Village #1
(single dom) Chernenkoff, Holuboff, Kalmakoff, Oolashen.

Village #2
(single dom) Kalmakoff, Riebin.

Village #3
(single family residences) Evdokimoff, Makaroff, Phillipoff, Postnikoff, Poznikoff, Skiboff, Sookarukoff, Soukeroff, Stoochnoff, Stupnikoff.

Village #4
(single dom) Barowski, Makortoff, Rezansoff.

Doukhobor home in Shoreacres, BC, 1924.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

Slocan Valley & Area

(xxii) Kartoshnoye (Pass Creek)

Map of Doukhobor Settlements in Pass Creek, British Columbia

Click thumbnail to view larger map of Pass Creek.

Pereverseff Village
(dom) Diekoff, Horcoff, Kalesnikoff, Koochin, Pereverseff, Soloveoff, Verigin.

Plotnikoff Village
(dom) Hadikin, Osachoff, Pereverseff, Plotnikoff, Sookochoff, Zaitsoff.

Nichvolodoff Village
(dom) Gorkoff, Makortoff, Nichvolodoff, Soukeroff.

(xxiii) Lugovoye (Pass Creek)

Popoff Village
(dom) Popoff.

Tomilin Village (London)
(dom) Tomilin.

Strelaeff Village (Hollywood)
(dom) Strelaeff.

(xxiv) Krestova

Abysinnia
(dom) Barabanoff, Jmaeff, Kinakin, Rezansoff, Rozinkin, Voykin.

Barisoff Village
(dom) Barisoff, Chernenkoff, Gorkoff, Nazaroff, Sherstobitoff, Storgeoff, Voykin.

Efremovka
(dom) Hadikin, Hramakin, Jmaeff, Kinakin, Kurbatoff, Larin, Legebokoff, Markin, Nevokshonoff, Shlakoff.

Krivoi Aul
(dom) Reibin, Stoochnoff, Swetlishoff, Voykin, Zaitsoff.

Village #5
(dom) Antifeiff, Bayoff, Hadikin, Koftinoff, Lactin, Pankoff, Pozdnikoff, Shlakoff.

The Pump
(single family residences) Abietkoff, Babakaeff, Berisoff, Efanoff, Fedosoff, Gevatkoff, Hoolaeff, Kanigan, Malakoff, Malikoff, Markin, Perepolkin, Popoff, Potapoff, Poznikoff, Salikin, Stupnikoff, Swetlisheff, Vereschagin, Verigan, Voykin.

Doukhobor gathering in Shoreacres, BC, 1928.  Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

(xxv) Crescent Valley

(single family residences) Bidinoff, Chernenkoff, Chernoff, Konkin, Legebokoff, Rilkoff, Saprikin, Savinkoff, Sherbinin, Soobotine, Sopow, Stoochnoff, Tarasoff, Vereshine, Verigin, Woykin.

(xxvi) Goose Creek

(single family residences) Abrosimoff, Chernenkoff, Gritchen, Hlookoff, Kazlov, Koodrin, Legebokoff, Makortoff, Nazaroff, Planidin, Postnikoff, Reibin, Repin, Shlakoff, Sookaveiff, Stoochnoff, Swetlishoff, Voykin.

(xxvii) Slocan Park

(single family residences) Cheveldave, Demoskoff, Evin, Konkin, Lactin, Markin, Markoff, Osachoff, Padowinikoff, Planidin, Plotnikoff, Podovilnikoff, Poohachoff,  Popoff, Saprikin, Sheloff, Shkuratoff, Verigin, Zaitsoff.

(xxviii) Koch Siding (Kov)

(single family residences) Chursinoff, Planidin, Rezansoff, Samorodin, Samsonoff, Voykin, Wishlow.

(xxix) Passmore & Vallican Districts

(single family residences) Bayoff, Bloodoff, Gevatkoff, Hadikin, Kinakin, Kootnikoff, Osachoff, Voykin.

(xxx) Lebahdo District

Lebahdo
(single family residence) Osachoff, Pictin, Shukin.

Veseloye
(single family residence) Perepolkin.

(xxxi) Winlaw/Appledale District

Map of Doukhobor Settlements in Winlaw, British Columbia

Click thumbnail to view larger map of Winlaw.

Winlaw/Appledale
(single family residences) Arekhoff, Babakaeff, Berekoff, Bojey, Chernenkoff, Chernoff, Chigmoroff, Chutskoff, Evdokimoff, Faminoff, Filipoff, Gretchen, Jmaeff, Kabatoff, Kalesnikoff, Kalmakoff, Katasonoff, Katelnikoff, Kazakoff, Koozen, Kooznetsoff, Lactin, Lawrenow, Malakoff, Markin, Makortoff, Minnaert, Ozeroff, Pereversoff, Poohachoff, Popoff, Posnikoff, Postnikoff, Poznikoff, Relkoff, Repin, Savinkoff, Shkuratoff, Solovyanoff, Soukeroff, Stoochnoff, Strelieff, Sysoev, Terekoff, Vereshchagin, Verigin, Wishloff.

Kirpichnoye (Claybrick)
(dom) Bulinoff, Fominoff, Goolaeff, Jmaeff, Kabatoff, Malakoff, Stoochnoff, Zarchikoff.

(xxxii) Perry Siding District

Persikovoye
(dom) Babakaeff, Evdokimoff, Harasemow, Kabatoff, Kanigan, Koochin, Malakoff, Popoff, Rebalkin, Stoopnikoff, Vanjoff, Verigin, Zarchikoff.

(xxxiii) Hills

(single family residences) Chernoff, Deakoff, Doubosoff, Lactin, Legebokoff, Malakoff, Makortoff, Markin, Perepolkin, Popoff, Posnikoff, Poznikoff, Reibin, Saprikin, Soobotin, Stoochnoff, Vanin, Zaitsoff, Zeibin.

(xxxiv) South Slocan/Beasley

(single family residences) Konkin, Kootnikoff, Markin, Nazaroff, Nimanikin, Pictin, Swetlikoff.

(xxxv) Taghum/Blewitt

(single family residences) Antifaeff, Chernenkoff, Hadikin, Horcoff, Kanigan, Khadikin, Makasoff, Moojelski, Parkin, Planidin, Popoff, Relkoff, Saprikin, Soloveoff, Strukoff, Samorodin, Saviskoff, Shukin, Swetlikoff, Verigin, Zoobkoff.

(xxxvi) Nelson

(single family residences) Baranoff, Berukoff, Chernenkoff, Chernoff, Gorkoff, Hoobanaff, Jmaeff, Juriloff, Kabatoff, Kanigan, Katasonoff, Katelnikoff, Kazakoff, Kinakin, Kootnikoff, Markin, Negreoff, Olisoff, Planidin, Popoff, Postnikoff, Reibin, Relkoff, Rozinkin, Saprikin, Seminoff, Sheloff, Shukin, Sofonoff, Sookarukoff, Soukeroff, Verishine, Voykin, Woikin, Zarikoff, Zeibin.

(xxxvii) Salmo

(single family residences) Antifaeff, Berukoff, Bartsoff, Baturin, Bonderoff, Chernenkoff, Chernoff, Deikoff, Efanoff, Elasoff, Famenoff, Gleboff, Gretchen, Hadikin, Jmaeff, Kalmakoff, Kinakin, Konkin, Koochin, Krasnikoff, Laktin, Makaeff, Maloff, Malakoff, Markin, Osachoff, Padmaroff, Planidin, Pictin, Polonicoff, Poogachoff, Postnikoff, Potapoff, Poznikoff, Rapau, Repin, Rozinkin, Sheloff, Shustoff, Soukeroff, Stoochnoff, Taranoff, Terekoff, Tomilin, Vereshagin, Verigin, Voykin, Zarchikoff, Zeebin.

(xxxviii) Fruitvale/Trail

(single family residences) Antifaeff, Berekoff, Chernenkoff, Filipoff, Gevatkoff, Konken, Makeiff, Markin, Popoff, Sherstobitoff, Vereschagin, Zaetsoff.

(xxxix) Creston

(single family residences) Bludoff, Bonderoff, Chernoff, Ewashin, Famlin, Fofonoff, Hoodekoff, Hrooskin, Konkin, Morozoff, Negreoff, Nemanishen, Ogloff, Osachoff, Pereversoff, Plotnikoff, Popoff, Pozdnikoff, Rilcoff, Salikin, Sherstobitoff, Shukin, Vanjoff, Verigin, Wishlow, Zarchikoff, Ziabin.

Doukhobors sort fruit in packing house, 1925. Courtesy the Doukhobor Discovery Centre Autochrome Exhibit.

Acknowledgements

This article would not have been possible without the tremendous assistance of many Doukhobors in the Grand Forks, Castlegar and Slocan Valley areas including: Alex Ewashin, Creston BC; Andrew Pereversoff, Shoreacres, BC; Andy Tarasoff, Crescent Valley BC; Bill Strelaeff, Pass Creek BC; Bill Trubetskoff, Brilliant BC; Cecil Plotnikoff, Grand Forks BC; John Nevokshonoff, Grand Forks BC; John Ozeroff, Glade BC; Laura Savinkoff, Grand Forks BC; Mike S. Zibin, Grand Forks BC; Nick Bonderoff, Salmo BC; Pete Elasoff, Krestova, BC; Sam Shlakoff, Krestova BC.  Additional information by: Lawrna Myers, Vernon, BC; Corinne Postnikoff, Castlegar, BC; Molly Minnaert, Winlaw, BC; Peter P. Zaetsoff, Castlegar, BC; and others.

The information contained in this article is based on oral history compiled through extensive fieldwork and interviews carried out by the above individuals.  It preserves a unique historical account of the family composition of Doukhobor settlements in British Columbia, not available in official documents.  Nonetheless, to the extent that the information reflects personal interpretations and recollections of events, it may contain inadvertent errors or omissions.  If readers have any comments, corrections or additions with respect to the Family Names in the British Columbia Doukhobor Settlements, please contact Jonathan J. Kalmakoff.

For a distribution listing of surnames that appear in the Saskatchewan Doukhobor settlements in the 1905 census, follow this link

This article was reproduced by permission in ISKRA Nos.1997-1999 (Grand Forks: Union of Spiritual Communities in Christ, 2007).

Canned Doukhobor Borsch?

by Greg Nesteroff

Canned soup? Sure. But canned borsch? “Why not!” thought two young Doukhobor entrepreneurs in 1955. Using an age-old family recipe, they marketed their ready-to-eat Doukhobor vegetable soup under the Kootenay Valley “Genuine Borsch” brand.  The world, however, was not ready for canned borsch and the enterprise failed before it began.  However, it left behind some colourful labels, now prized collectibles.  Reproduced by permission from the Castlegar Current (October 25, 2007).

Canned borsch?

Hey, why not, thought Peter Makonin and Fred Makaroff in the spring of 1955. The two Glade men formed a company, Kootenay Valley Food Products Ltd., and went to a cannery in Kelowna to whip up some test batches. Jars were, for whatever reason, deemed unviable.

The Makonins ran a store near the ferry landing and were natural entrepreneurs. But the enterprise failed before it began: health regulators said the cabbage had to be boiled for 90 minutes, by which time it turned to mush. So the duo gave up, although not before they printed thousands of labels.

“There were cases of them,” recalls Makonin’s son, Peter Jr. “I forget exactly how many.”

Kootenay Valley Brand “Genuine Borsch” label (obverse), 1955. 

The labels periodically pop up on eBay, selling for $1 to $10 each. In 2006, a woman in Ontario bought an old house and discovered 4,000 in her basement. She’s since been selling batches of 100. Nick Denisoff, also of Glade, has about 90 which he sells in handcrafted frames: “I got ahold of them and ended up making kitchen plaques, just for fun,” he says. “I do the matting and framing.”

The label has also appeared on at least one t-shirt.

As for the borsch itself, “the recipe was my mom’s,” says Makonin’s daughter, Elaine Strelive. “Just a regular Doukhobor borsch recipe.” She recalls her mother and aunt going to Kelowna to supervise the test run.

Kootenay Valley Brand “Genuine Borsch” label (reverse), 1955. 

Today Strelive does some catering, and says the secret to making good borsch is “all the fresh ingredients you can get. The vegetables are most important. Then you need cream. It’s very time consuming. If I start making borsch I have to set aside at least two or three hours.”

The world may not have been ready for canned borsch, but at least it left behind some colourful souvenirs.

Schools of the Boundary: The Doukhobor Schools

by Alice Glanville

The settlement of Doukhobors in the Grand Forks area in 1909 brought about unique, often complex challenges to public education in British Columbia’s Boundary District.  The following article, reproduced by permission from “Schools of the Boundary: 1891-1991” (Merritt: Sonotek Publishing Ltd: 1991) reveals the history and the people behind “reading, writing and ‘rithmatic” in the isolated, one-room Doukhobor schools of the region, including Outlook School, Spencer School, Fruitova School, Carson School and Kettle River North School. Opposition, conflict and eventual compliance are all part of the story that, in many ways, represents the evolving role of education among this group of Russian non-conformists. 

The Doukhobors arrived in the Grand Forks Valley in 1909 after the loss of their land on the prairies. Those who came wanted to continue the communal way of life which was being challenged in Saskatchewan. They refused to swear the Oath of Allegiance which was a requirement in order to retain their land.

Their move to British Columbia, however, did not bring an end to their conflict with the authorities. The law required that children between the ages of seven and fourteen attend school and they were told that they must obey the law.

As early as 1912, Peter Verigin, the spiritual leader of the Doukhobors, had a school built on communal land at Brilliant in the West Kootenays. A commitment to formal education, however, was not part of their culture and they would withdraw their children from school to help at home. They would leave school at the age of twelve or thirteen because their labor was needed. Early leaving age was common not only with the Doukhobors but with most pioneer families.

Doukhobor children in flax field, Grand Forks, BC, circa 1920. British Columbia Archives C-01745.

Theirs was an oral education, learning psalms and hymns combined with a practical knowledge of farming and craftsmanship. According to the Blakemore Report of 1912, they were also concerned that education might lead to an assimilative process which they felt would be a threat to their communal way of life.

The basic objection to Canadian schools has been an ideological one. The most significant tenet of the Doukhobor faith has been pacifism and the schools, they felt, put too much emphasis on the glorification of war.

Certainly some justification for this concern could be found in the schools. In 1909, Lord Strathcona established a fund to support physical and military training in the schools. The Strathcona Trust Fund continued until the 1940’s and although the physical exercises underwent many changes over the years, the pacifists expressed their concern for this type of training. Some of the history books and the observance of Remembrance Day also reinforced their suspicion of the school system.

In 1915, Attorney General Bowser guaranteed that no paramilitary nor religious education would be forced on the children. Peter Verigin promised to enroll enough pupils to fill the schools that then existed. This compromise solution lasted fairly satisfactorily until 1922. The compliance was never complete since not all children attended school and some of those enrolled had irregular attendance.

Grand Forks Gazette, 1921: “The Minister of Education states that there is a total of 53 children of school age in the Doukhobor settlement of Grand Forks. According to the Dominion registration which took place in June 1918, 237 children were registered as being under the age of 16.”

The following article, “Doukhobors in the Boundary” by V. Novokshonoff, L. Reibin and M. Obedkoff, published in the Fourth Boundary Historical Report describes the early years of Doukhobor education:

“No special outfits were worn by the children when they went to school. Both boys and girls up to twelve years of age wore a dress-like garment. They wore no shoes and had nothing on their heads. The school age was limited to the age of twelve years, so very few children went to school, mostly boys.

“Each district had a school to which the children had to walk. During the winter months, the children were taken by sledges, pulled by horses. The children were taught reading; writing, grammar and some arithmetic. They went only as far as grade five or six.

“Due to the fact that the children were always speaking Russian, and often had to stay away from school in order to help at home, their progress in English was quite slow.”

After seven years of more or less compliance with education requirements, Doukhobor parents once again, in the fall of 1922, began to withdraw children from school. The precise reasons are not known. The Doukhobor community was experiencing financial difficulties, thus causing some discontent.

Grand Forks Gazette, February 1923: “Following seizure of a Doukhobor community truck by distress warrant, Doukhobor children were removed from school as a protest measure.”

Sons of Freedom children forcibly taken from their parents and detailed at New Denver, 1954.  Photo courtesy Koozma J. Tarasoff Collection.

Outlook School was burned in 1923, Spencer School in 1925 and the second Spencer School was burned in 1929. Outlook School, Sand Creek School and Kettle River North were all torched the same night in the spring of 1931. Attempts were made to destroy the new brick Fruitova School. Other schools in the Kootenay area were also burned during those years.

Soon after Peter Chistiakov (Peter Verigin the Second) arrived in Canada in 1927, differences between him and the Sons of Freedom became apparent. He stated, “We will educate our children in the English school and we will set up our own Russian school and libraries.” In 1928/29, the Doukhobors, with the new leader’s encouragement, built the Fruitova School and the children attended that school on a regular basis.

In 1928, the Sons of Freedom openly declared their opposition to compulsory education for Doukhobor children. In 1932, the Sons of Freedom were sentenced to three years at a special penal colony on Piers Island. The older children were sent to the Provincial School for delinquent children and the younger ones were sent to foster homes in the lower mainland. After a year they were placed in the care of other Doukhobors, but already much emotional damage had been done.

The opposition of the Sons of Freedom lasted until 1959. At various times throughout the years it was necessary to guard the schools because of the fear of arson, as illustrated in the Grand Forks Gazette, October 1947:

“School Boards throughout the Kootenay area were being advised that insurance on schools would be cancelled unless armed guards were posted. The move resulted from new outbreaks of incendiarism.”

In February, 1954, Mr. R.H. Mclntosh, who was fluent in Russian, was appointed School Attendance Officer with the Doukhobor children as special duty. Periodic police raids took place at Gilpin and any children who were found were taken from their parents and placed in a boarding school at New Denver.

Grand Forks Gazette, March 1954: “The parents of two families of Sons of Freedom were given a suspended sentence of three days in which to send their children to school. This was the first local case where Sons of Freedom were charged under the new section of the School Act.”

In April 1954, the footbridge was moved from the North Fork to Gilpin for the convenience of the children living at Gilpin. The school bus would make the run to the bridge each day, but all to no avail.

The authorities came in for a great deal of criticism in what was considered very harsh measures, that of removing children from their families. After six years of operation, the New Denver School was closed in 1959 because the parents agreed to send their children to school. The children were returned to their families, but the emotional scars of family separation, in some cases, remain to this day.

Bomb-damaged school bus, 1962. Photo courtesy School District No. 12.

Some of the Orthodox Doukhobors were taking a more active role in the education system. In February, 1958, Eli Popoff became the first member of the Doukhobor faith to be elected as a trustee of School District #12. Special dispensation was granted so that he did not have to swear the Oath of Allegiance.

Two resolutions were put forward to the 1960 Chant Royal Commission on Education: 1. That Russian be taught as a language in B.C. schools. 2. That students start learning a foreign language as early as grade four. Today Russian is taught in the Grand Forks schools from Kindergarten to grade 12 by trained, competent teachers.

In April 1962, a school bus was badly wrecked when a bomb placed over the right rear dual wheel exploded while the bus was parked for the night in front of driver Leo Madden’s home. This terrorist act was during the time of the trial of the Sons of Freedom before their march to the coast. Families of only one or two children attending Grand Forks schools joined that march to Agassiz.

Grand Forks Gazette, 1975: “A second language pilot program in the Grand Forks School District has been approved by the Department of Education. The introduction would see the teaching of the Russian language in Grades 2 to 10.”

Outlook, Spencer and Fruitova were the three main Doukhobor schools in the Grand Forks area, but some Doukhobor children did attend other schools such as Carson and Kettle River North.

Outlook School: 1917 to 1949

Outlook School, established for the special convenience of the Doukhobor children in the school term 1917/18, was located on community property at the base of Hardy Mountain, just below the present Doukhobor Museum.

The average attendance at Outlook in 1919 was 11 and in 1920 was 13.

Miss A.J. Spence, the first teacher taught until 1923 for $85 a month. As a young teacher she had some rather unusual experiences.

Grand Forks Gazette, March, 1923: “A firebug set fire to the Outlook School; prompt action by resident teacher, Miss Spence, in getting help saved the school from destruction.”

Grand Forks Gazette, March 30, 1923: “There has been consternation among the Doukhobors since they were fined some months ago for not sending their children to school.”

After that experience Miss Spence resided in Grand Forks and that set the stage for a second arson attempt in June of the same year. This time they were successful in burning the school to the ground.

Grand Forks Gazette, May, 1923: “The schoolhouse is gone and no parents can be fined for failure to send children to a school that is burnt.”

The old public school in Columbia was repaired and opened as a school replacing the Outlook School which had been burnt, but as the Gazette stated, “There is no grand rush for seats.”

It appears that another school was built around 1925. Then the climax came in 1931 when three schools were burned the same night, Outlook, Sand Creek and Kettle River North Schools. The old Columbia School was again used and Nick Borisenkoff remembers the bus which was used to transport them. Mr. Vanjoff had a bus cab which he put on the back of a wagon and in winter it was put on a sleigh.

Another Outlook School was built and used until 1949 when the children were bussed into school in Grand Forks.

Besides Miss Spence other teachers at Outlook School were: Miss L. Hayes 1923/24, Mrs. M. Lyttle 1924/25, Miss E. Russell 1925/26, Miss A. Shaw 1927/28, Miss M.S. Fisher 1928/29, Miss A. Marsinek 1929-31, Miss B. McCallum 1931-35.

In the 1935/36 school year, the Outlook School was listed under Fruitova School with Miss B. McCallum and Mrs. Todhunter as teachers. When the school closed in 1949, Mrs. Kay Peterson was the last teacher.

Spencer School: 1920 to 1929

Spencer School was opened in 1920 to serve the students of the immediate Doukhobor villages and the last village at Spencer as well as any non-Russian students living in the area. The school was near the top of Spencer Hill across from what was known as the Prune Orchard and overlooking several large community houses below, near the present Schoolhouse Bed and Breakfast.

It was managed, as were other Doukhobor schools by an official trustee with P.H. Sheffield as the school inspector. Alex Verigin, former manager of Pope & Talbot, was a student at Spencer and remembers Mr. Sheffield as being very observant and good.

Spencer School from the west, c. 1920’s.  Photo courtesy Isabelle Nelson.

Miss M. Smith, the first teacher, taught from 1920 to 1922 at a salary of $1200 per year. Miss M. Jeffers taught from 1922 to 1923, and then Miss Isabelle Glaspell came in 1923 and stayed until January 1925. These teachers remembered and appreciated the fruit and vegetables which the Doukhobor people brought them.

Isabelle Nelson (nee Glaspell) bought a Model T Ford and would drive it to school on Monday morning and stay there for the week, returning to her home in Grand Forks on Friday. Her father, Hugh Allen Glaspell was principal of the Grand Forks Central School at that time. The attached living quarters at the back of the school provided adequate living quarters for her. She even had the convenience of a tap in the kitchen and a large Airedale terrier for company as well as protection.

In a letter Isabelle relates: “It was in October 1924 that Peter Verigin was killed. After that no students would come to school. I was required to open school every morning, wait half an hour and if no students came I could go home. That was the situation until January 1st when the school was closed. After that I went to Pullman, Washington and graduated in Home Economics.”

Isabelle Glaspell (Nelson).  Photo courtesy Isabelle Nelson.

Grand Forks Gazette, March 1925: “The Doukhobor school at Spencer was destroyed by fire. This is the 8th school in the Kootenays which has been burned in recent months.”

The children from Spencer went to the Carson School and some of the Carson students were required to walk to the Columbia school. Then in the 1926/27 term, the Doukhobors erected the second one-room school at Spencer with a residence attached for the teacher. Other teachers at Spencer were: Miss Ruth Axam (Mrs. Gordon McMynn) 1926/27, Miss A.I. Tait 1927/28 and Miss Lents-man 1928/29 when the school was closed. In August 1929, the school was burned.

Fruitova School: 1929 to 1949

The Fruitova School opened in April 1929, with Miss M.E. Tapping as the first teacher. Mr. Sheffield, the inspector, noted in the 1928/29 Annual Report that: “At Fruitova the Doukhobor community erected a model brick school to accommodate two divisions. Furnished living rooms for two teachers are also provided in this building, which is the most complete and best appointed rural school that I have seen.”

The brick used for the building came from the Doukhobor brick factory just below the site of the school. The Christian Community of Universal Brotherhood built the school with a school room on each end and a teacherage in the middle. Some teachers did stay there for awhile, but seemed to prefer travelling back and forth to Grand Forks, each day. Eventually the teacherage was converted into another classroom.

The Cook family, who lived on Hardy Mountain, were the only non-Russians to attend the Fruitova School. In place of a School Board, Mr. Dunwoody was appointed as an official trustee.

John Malloff, presently a trustee on the Grand Forks School Board, remembers his happy years at Fruitova School. Lily Forrester, principal from 1942 to 1949, remembers a sleigh bringing the students from Spencer and Carson to Fruitova in the winter and a wagon bringing them in the spring and fall until a bus was provided.

Fructova School Heritage Site, Grand Forks, British Columbia.

School records show the following teachers at Fruitova School during the early 1930s: 1929/30 1930 to 1933 Division 1 Mrs. Todhunter Miss M.M. McDonald 1933 to 1935 1935 to 1937 Division 1 Mrs. Todhunter Miss K.M. Porter Division 2 Miss E.W. Lightfoot Miss E.W. Lightfoot Division 3 Miss E.G. James.

Esther Gipman and Anna Graham, residents of Grand Forks, both taught at Fruitova School. With the consolidation of school districts, Fruitova School was closed in 1949 and the students were bused into the Central School in Grand Forks.

In 1984, close to $200,000 was spent to renovate the Fruitova School (now called Fructova). This attractive building, with a beautiful sweeping view of the valley, now serves as a centre for the Doukhobor Historical Society of British Columbia.

Despite the struggles, the mistakes and the misunderstanding of many years, people now recognize our multicultural society whereby students of many different cultures are accommodated in our school system. This accommodation has resulted in all students attending school on the same basis and with many going on to further their education.

Carson School: 1908 to 1935

The rural areas responded to the need to educate their children by building their own one-room schools whenever sufficient numbers warranted it. Ten children were required to open a school, eight with an average attendance of six to maintain it. Carson School, named after the town of Carson, was opened in 1908 with 15 students. Carson was named by the McLaren brothers in memory of their mother Isabella Carson McLaren. The school, a little white frame building, was located on the bench overlooking the Customs.

J.H. Reid taught in 1909/1910, R.T. Pollock in 1910/1911, and Miss Annie Ross in 1911/1912. Miss N.C. Reid in 1912/13, Miss J.L Munro in 1913/14, James Hislop in 1914/15, R.G. Newbauer in 1915/16, Miss M.E. Morrison in 1916/17, Miss E.G. Frame from 1917 to 1919, and Miss R. Ross in 1919/20.

Carson School boys in 1924. Doukhobor boys sometimes wore a dress-like garment. Photo courtesy Helen Campbell.

Helen Campbell, who later became matron of the Grand Forks Hospital, taught at Carson for two years from 1923 to 1925. After she taught at Carson, she taught for one year on the prairies and then trained for a nurse. Other teachers were Olive Rooke and Pearl Redgrove (Webster). Nellie Ralph (Ritchie) and Bob Lawson, residents of Grand Forks, were students at Carson School.

The school was conveniently located near the Doukhobor communal property and many of the Doukhobor children did attend this school. In 1915 a special appeal was made to the Doukhobors to send their children to this school. It seems there was concern about the closure of the school because of the lack of the required number of students. In 1928 the teacher, Elizabeth McKinnon, reported that the majority of students were Doukhobors.

The Carson School was burned in April 1935, but the crumbling foundation remains as a reminder of the once busy school.

Kettle River North School: 1898 to 1928, 1946 to 1952

The North Fork area had settlers coming into its valley in the 1890’s. Again the desire and the determination for an education for their children resulted in the building of several schools. Three log schools, Kettle River North, Sand Creek and Brown Creek, typical of the many log rural schools in British Columbia, were built up the North Fork.

Kettle River North, eight miles up the valley on the west side of the Granby River – the first of these schools – was opened in 1898. The first school classes were held in the Seattle Clark home on the flat land below the former Fisher home. Pat Terrion was the first teacher and Russell Hill was the school secretary from 1898 until his death in 1907.

With the Wassholms, Mills and Clarks making up the required number of 10 students, the residents constructed a small log school on a flat south of the Steinson home, the former Ralloff home. Helen Erickson (Wassholm), now 92 and living in Grand Forks attended this school.

George Evans remembers walking or riding to school with Florence Miller, one of the teachers who boarded at the Evans home. When Florence Miller decided to leave for the coast and train for a nurse, her sister May, a high school student, taught at the school until Flora Johnson took charge.

Goldie Miller (nee Cooper) writes: “In 1915 when they moved from Eholt, the Cooper family lived on the Jardine place, now owned by Frank and Joyce Flanagan. Five Cooper children plus a cousin, George Birt, whose father had died nine days before Armistice 1918, attended the school. Sister Lucy Wilson lived in a cabin and had three children going to school. The Thompson boys rode a horse from their farm, now Carl Stone’s, a six-mile-ride each way. The Brown Creek School, which would have been much closer, did not open until 1920.

“Our family sometimes went to school in a buggy and we did try using a cutter, but our weather was too cold in winter, so we went only part time. To my parents, school wasn’t important and if we just learned to read and write we were fortunate indeed. Most of the time we walked the 4 1/2 miles each way and certain times of the year we left home at break of day and got home at dusk.

“Nels and Anna Tofelt lived with their parents in a small house on the hillside between Fishers and the school. Our teacher, Miss Becker, must have been a real Christian lady because all the songs we learned were hymns.

School kids in front of Kettle River North School, c. 1920’s. Photo courtesy Boundary Museum.

“A shed was built for the horses and each of the children brought oats for the horse’s lunch. We used slates and chalk, plastacine and colored sticks to build with. Our drinking water was brought from a spring and each family had its own drinking cup.”

A 1908/09 Report states the sanitation rules for the drinking water: “See that the water bucket is scrubbed each week. Get a cover for it to keep the dust out. Do not drink out of the common drinking cup before allowing some of the water to run over the edge of the cup that is to be applied to the lips.”

February, 1927, the log school was partially destroyed by fire. A frame building was constructed near the Jack Kenyon place, some distance north of the original school. The contractor was John Barisoff who built the school and outbuildings for $790. The sum of $500 was borrowed from Mrs. Plath at eight per cent interest for payments on the new school. This school was closed in 1928, after operating for only a year.

In the later twenties most of the children came from the Doukhobor settlement (the Seabrook farm). The teacher, Ruby Smith, reported that eight of the children not attending school were Doukhobor, but six of the nine enrolled were Doukhobor children.

From the 1927/28 School Report: “Owing to a reorganization of the Doukhobor community and a redistribution of their people, the North Kettle School closed as did three others in the Kootenays.”

This vacant school was torched in 1931.

In 1946, a new Kettle River North School was built about a quarter of a mile north of the original school. This school was closed in 1952 and the children bused to Grand Forks. The frame building was moved to West Grand Forks where it became a home.

Brands of the Doukhobor Stockmen of Alberta, 1904-2009

by Jonathan J. Kalmakoff and the Stockmen’s Memorial Foundation

Brands have been used to identify livestock ownership in Alberta for more than 125 years and are an essential part of its ranching heritage. The following database contains over 125 cancelled cattle and horse brands registered by Doukhobor stockmen in Alberta between 1904 and 2009. Compiled from the files of the Stockmen’s Memorial Foundation, each entry includes the stockman’s name and town, brand registration date, brand description and reference information. Learn about the brands used by Alberta Doukhobor stockmen along with their history and significance. Last updated April 10, 2009.

Introduction

For almost a century, Doukhobors have played a significant role in the livestock industry of southern Alberta. As early as 1911, the Doukhobor Community supplied 100 oxen and 30 drivers to break land owned by the Canadian Wheatlands Company at Bowell and Carlstadt. From 1911 to 1920, Doukhobor work crews of 100 men and twice as many horse and oxen were hired by the Canadian Land and Irrigation Company to construct the McGregor Lake dam near Milo for the Bow River Irrigation Project. From 1915 to 1937, the Doukhobor “Christian Community of Universal Brotherhood” operated a vast communal farming and ranching enterprise in the Cowley and Lundbreck districts. Another smaller Doukhobor colony was established in the Arrowwood and Shouldice districts from 1926 to 1945. Following the demise of these communal ventures, many Doukhobors remained in the areas as individual farmers and stock growers. At the same time, throughout the Teens and Twenties, hundreds of Doukhobors settled independently on ranches and farms in the Pincher Creek, Mossleigh, Nanton, Crowfoot, Queenstown, Vulcan, Vauxhall, Skiff, Lethbridge, Rosebud and other districts. Many of their descendants continue to live and ranch in these districts today.

Doukhobor breaking prairie sod on Canadian Wheatlands project near Bowell, Alberta, c. 1912. Glenbow Archives NA-587-1.

Like other stockmen in Alberta, Doukhobor ranchers and farmers branded their livestock. The brand was a unique, highly visible, permanent mark applied to an animal for identification purposes. It was vital in determining ownership, returning strays or stolen livestock to their rightful owners, and serving as a deterrent to theft. It was a road map of an animal’s history and told a story of its owner. Sometimes, the brand became better known than the individual who used it. Under Alberta law, a brand had to be registered before it could be used, and a rigid set of specifications was followed when issuing a new brand. Only one brand of a particular design, configuration and location could be registered, to avoid potential conflicts in similar brands. The brand registration had to be kept in good standing and renewed on a regular basis. It was an offence to use an unregistered brand or to alter a registered brand.

Doukhobor Brands

The following database has been compiled from the cancelled brand files and Brand Books held by the Stockmen’s Memorial Foundation Library and Archives. Arranged alphabetically by surname, each entry includes an image of the brand, the stockman’s name and town, brand registration, brand description and reference information.

Androsoff, William

Dates: Jun 20, 1936 – cancelled Dec 6, 1957
Brand Description: W A running bar – C. l. r
Town: Queenstown, Arrowwood
Box Number: 46
File Number: 70447

Androsoff, William S. & John

Dates: Apr 27, 1944 – cancelled Jan 22, 1981
Brand Description: B A over bar – C. r. h
Town: Mossleigh
Box Number: 139
File Number: 77541

Bartsoff, John

Dates: Nov 14, 1958 – last renewal date Nov 7, 1962
Brand Description: P B over quarter circle – C. r.r
Town: Raymond
Box Number: 80
File Number: 62669

Bartsoff, Peter Jr.

Dates: Nov 30, 1960 – cancelled Sep 3, 1968 (horse); June 4, 1956 – cancelled Aug 30, 1968 (cattle)
Brand Description: bar over B 7 – H. r. th – C. r. h
Town: Raymond, Legend
Box Number: 92
File Number: 72617

Bartsoff, Peter Sr.

Dates: Mar 13, 1962 – cancelled Dec 31, 1970
Brand Description: B P over half diamond – C. l. r
Town: Vauxhall, Raymond
Box Number: 102
File Number: 37939

Cabatoff, Peter W.

Dates: May 3, 1965 – expired Dec 31, 1969
Brand Description: P anchor over 1/4 circle – C. l. h
Town: Medicine Hat
Box Number: 100
File Number: 89387

Chernenkoff, Fred

Dates: June 29, 1950 – last renewal date Dec 28, 1954 (both)
Brand Description: (reversed) F C over bar – C. r. h – H. t. th
Town: Beaver Mines
Box Number: 53
File Number: 85929

Chernoff, Bill

Dates: Mar 19, 1941 – ? (both)
Brand Description: 1/4 circle over B C – C. r. sh – H. r.th
Town: Lundbreck
Box Number: 17
File Number: 72933

Davidoff, John (1)

Dates: Jan 29, 1953 – transferred Dec 14, 1956 
Brand Description: 5 D (reversed) over bar – C. r. h
Town: Pincher Creek, Lundbreck
Box Number: 58
File Number: 74584

Davidoff, John (2)

Dates: ? – expired Dec 31, 1938
Brand Description: half diamond over M D – H. l. th
Town: Pincher Creek, Lundbreck
Box Number: 58
File Number: 74584

Davidoff, John (3)

Dates: Nov 24, 1952 – cancelled Oct 5, 1964
Brand Description: H 5 over half diamond – C. l. h
Town: Pincher Creek, Lundbreck
Box Number: 58
File Number: 74584

Davidoff, Mackifa

Dates: Jan 29, 1944 – cancelled Nov 13, 1948 (horse); Jan 28, 1944 – cancelled Oct 21, 1948 (cattle)
Brand Description: bar over D 1 – H. l. th – C. l. h
Town: Pincher Creek
Box Number: 21
File Number: 76878

Davidoff, Matvey N.

Dates: Jul 8, 1918 – expired Dec 31, 1933 (horse); Jul 8, 1918 – transferred Jan 29, 1953 (cattle)
Brand Description: 5 D (reversed) over bar – H. r. sh – C. r. h
Town: Cowley, Pincher Creek, Pincher Station
Box Number: 71
File Number: 66342

Davidoff, Nicholas N. (1)

Dates: Jul 30, 1951 – cancelled Dec 31, 1955
Brand Description: quarter circle over D F – C. r. h
Town: Pincher Creek, Pincher Station, Thrums
Box Number: 42
File Number: 87483

Davidoff, Nicholas N. (2)

Dates: Jan 3, 1929 – cancelled Sep 22, 1969 (cattle) Jan 3, 1929 – last renewal date Dec 31, 1953 (horse)
Brand Description: N 3 over half diamond – C. r. h – H. r. th
Town: Pincher Creek, Pincher Station, Thrums
Box Number: 42
File Number: 87483

Davidoff, Nick N.

Dates: Feb 19, 1920 – last renewal date Dec 7, 1944 (horse); Feb 19, 1920 – last renewal date Dec 31, 1948 (cattle)
Brand Description: bar over D lazy F – H. r. th – C. r. h
Town: Pincher Station
Box Number: 33
File Number: 56346

Davidoff, Vasilie Nikoleavitch & Bernice Dianna

Dates: Feb 1, 1968 – exp Dec 31, 1976
Brand Description: half diamond over V 7 – C. r. sh
Town: Pincher Creek
Box Number: 135
File Number: 72351

Deakoff, Mike

Dates: Mar 11, 1943 – Expired Dec 31, 1967 (cattle); Mar 11, 1943 – cancelled Sep 6, 1963 (horse)
Brand Description: M running bar D – C. l. r – H. l. th
Town: Lundbreck
Box Number: 87
File Number: 75760

Derhousoff (Hoover), Joe J.

Dates: Feb 23, 1956 – ?
Brand Description: J D over half diamond – C. l. h
Town: Throne, Coronation
Box Number: 57
File Number: 70804

Derhousoff (Hoover), Lawrence J.

Dates: Apr 6, 1956 – transferred 1956
Brand Description: half diamond over L D – C. l. h
Town: Throne
Box Number: 58
File Number: 70963

Doukhobor Fraternal Co. (c/o Peter Verigin)

Brand Book Dates: 1904-1910, 1915-1938
Brand Description: Stylized Cyrillic “D” symbol – C. r. r. – H. r. th.
Town: Yorkton, SK, Cowley

Ewashen, Alex J. Jr.

Dates: Mar 17, 1954 – cancelled Aug 19, 1974
Brand Description: A over E – C. l. sh
Town: Lundbreck, Creston, BC
Box Number: 126
File Number: 91108

Ewashen, Jacob

Dates: June 6, 1930 – transferred Nov 9, 1954 (cattle); Feb 28, 1934 – cancelled Dec 31, 1946 (horse)
Brand Description: bar over V S – C. r. h – H. r. sh
Town: Nanton, Cayley
Box Number: 65
File Number: 66530

Ewashen, Mike

Dates: Apr 9, 1943 – cancelled Nov 24, 1955
Brand Description: bar over M E – C. l. r
Town: Nanton
Box Number: 38
File Number: 75458

Ewashen, Nick J.

Dates: Feb 6, 1942 – cancelled Feb 8, 1967
Brand Description: bar over N E monogram – C. r. sh
Town: Nanton
Box Number: 81
File Number: 73783

Ewashen, Peter J.

Dates: Jun 1, 1945 – expired Dec 31, 1969
Brand Description: F running bar P – C. r.r
Town: Lundbreck
Box Number: 99
File Number: 79570

Ewashen, Walter James

Dates: Nov 22, 1954 – last renewal date Oct 6, 1958
Brand Description: bar over V S – C. r. h
Town: Nanton
Box Number: 65
File Number: 66530

Ewashin, George & John

Dates: May 27, 1944 – last renewal date Oct 27, 1952 (horse); May 27, 1944 – ? (cattle)
Brand Description: quarter circle over (reversed) G 3 – H. r. sh – C. r. sh
Town: Cowley
Box Number: 52
File Number: 77855

Faminoff, Joe

Dates: Nov 13, 1945 – ? (horse); Nov 27, 1945 – cancelled Oct 12, 1965 (cattle)
Brand Description: half diamond over (reversed) F 2 – H. r. th – C. r. h
Town: Cowley
Box Number: 77
File Number: 80172

Faminow, Bros & Sons (Sam, Mike, Steve)

Dates: Apr 29, 1938 – transferred Feb 10, 1943 (both)
Brand Description: F B over half diamond – C. l. h – H. l. th
Town: Lundbreck
Box Number: 65
File Number: 71379

Faminow, Fred P.

Dates: Nov 21, 1941 – cancelled Dec 31, 1949 (cattle); Nov 21, 1941 – cancelled Nov 13, 1943 (horse)
Brand Description: cross F – C. r. h – H. r. th
Town: Lundbreck
Box Number: 17
File Number: 73666

Faminow, Sam & Sons

Dates: Dec 31, 1942 – expired Dec 31, 1962 (horse); Dec 31, 1942 – transferred Aug 6, 1959 (cattle)
Brand Description: F B over half diamond – H. l. th – C. l. h
Town: Lundbreck
Box Number: 65
File Number: 71379

Fofonoff, John

Dates: (a) Apr 23, 1945 – cancelled Dec 31, 1949; (b) Apr 23, 1945 – expired Dec 31, 1957; (c) May 5, 1934 – expired Dec 31, 1938
Brand Description: half diamond over J F monogram; (a) H. l. th; (b) C. l.; (c) C. l. neck
Town: Queenstown, Vauxhall
Box Number: 61
File Number: 68895

Fofonoff, Paul

Dates: Apr 10, 1942 – cancelled Dec 31, 1946 (both)
Brand Description: J B over bar – H. r. sh – C. l. r
Town: Queenstown
Box Number: 37
File Number: 74176

Hlookoff, Mike

Dates: Apr 28, 1942 – last renewal date Dec 31, 1946
Brand Description: M H over bar – C. r. sh
Town: Blackie
Box Number: 37
File Number: 74202

Hlookoff, Nick

Brand Book Dates: 1954-1974
Brand Description: bar over N H – C. r. sh
Town: Mossleigh

Hlookoff, Walter & Mary

Brand Book Dates: 1978-1990
Brand Description: bar over N H – C. r. sh
Town: Mossleigh

Hlookoff, Walter

Brand Book Dates: 1998-2009
Brand Description: bar over N H – C. r. sh
Town: Mossleigh

Holoboff, Darbra L.

Brand Book Dates: 1984-2009
Brand Description:  D running bar lazy H – C. l. r
Town: Arrowwood

Holoboff, Elli

Brand Book Dates: 1937-1974
Brand Description: N L inverted – C. l. sh – H. l. th
Town: Shouldice

Holoboff, Fred

Dates: May 19, 1942 – ?
Brand Description: F H over quarter circle – C. l. sh
Town: Mossleigh
Box Number: 15
File Number: 74474

Holoboff, George

Dates: Mar 4, 1959 – ?
Brand Description: F H over bar – C. l. h
Town: Mossleigh
Box Number: 68
File Number: 55024

Holoboff, Jody

Brand Book Dates: 1998-2009
Brand Description:  T running bar K – C. l. r
Town: Barnwell

Holoboff, Joseph E.

Brand Book Dates: 1978-2009
Brand Description:  N L inverted – C. l. sh
Town: Shouldice, Arrowwood

Holoboff, Joseph J.

Brand Book Dates: 1984-2009
Brand Description:  J J H – C. l. r
Town: Arrowwood

Holoboff, Mike

Dates: May 3, 1945 – cancelled Dec 31, 1973
Brand Description: M H running bar – C. l. r
Town: Nanton
Box Number: 119
File Number: 79356

Holoboff, Pete

Dates: May 16, 1929 – cancelled Feb 1, 1970 (cattle); May 16, 1929 – cancelled Dec 31, 1949 (horse)
Brand Description: P H over bar – C. r. h – H. r. sh
Town: Nanton, Cayley
Box Number: 98
File Number: 65919

Holoboff, Peter

Brand Book Dates: 1968-1982
Brand Description: quarter circle over O lazy S – C. r. h
Town: Vauxhall

Holoboff, Tom J.

Brand Book Dates: 1984-1994
Brand Description:  T running bar K – C. l. r
Town: Calgary, Blackie

Holoboff, William

Brand Book Dates: 1966-1986
Brand Description: reversed B H over bar – C. r. h
Town: Herronton, Blackie, Innisfail

Holoboff, William W.

Dates: Apr 7, 1936 – ?
Brand Description: bar over B L – H. r. sh
Town: Vulcan
Box Number: 26
File Number: 70241

Hoobenoff, John

Dates: Nov 25, 1954 – ?
Brand Description: H P over bar – C. r. h
Town: Lundbreck
Box Number: 51
File Number: 64582

Hoobenoff, N. S.

Dates: Jul 8, 1942 – ? (both)
Brand Description: W H monogram over bar – H. r. sh – C. r. r
Town: Lundbreck
Box Number: 16
File Number: 74718

Kabatoff, Bill (1)

Dates: Jun 6, 1939 – last renewal date Dec 31, 1963 (cattle)
Brand Description: bar over B K – C. r. r
Town: Lundbreck, Cowley, Castlegar, BC
Box Number: 87
File Number: 71933

Kabatoff, Bill (2)

Dates: Dec 31, 1939 – ? (horse)
Brand Description: half diamond over B K – H. r. th
Town: Lundbreck, Cowley, Castlegar, BC
Box Number: 87
File Number: 71933

Kabatoff, Fred S.

Dates: Aug 20, 1943 – cancelled Nov 5, 1947 (both)
Brand Description: half diamond over F K – H. r. th – C. r. h
Town: Lundbreck
Box Number: 38
File Number: 76440

Kabatoff, Mike

Dates: Jul 12, 1934 – last renewal date Dec 31, 1942
Brand Description: quarter circle over M K – C. r. h
Town: Glenwood, Lundbreck
Box Number: 24
File Number: 69250

Kabatoff, Peter

Dates: May 13, 1943 – expired Dec 31, 1963
Brand Description: half diamond over P K – C. l. h
Town: Pincher Creek, Pincher Station, Lundbreck
Box Number: 69
File Number: 75832

Kalmakoff, Alex J. (1)

Dates: Apr 10, 1943 – cancelled Oct 16, 1946
Brand Description: A K monogram over quarter circle – C. r. h
Town: Gleichen, Kamloops, BC
Box Number: 38
File Number: 75589

Kalmakoff, Alex J. (2)

Dates: Oct 18, 1946 – last renewal date Dec 31, 1950
Brand Description: bar over A K monogram – C. r. r
Town: Gleichen, Kamloops, BC
Box Number: 38
File Number: 75589

Kalmakoff, Sam

Dates: Apr 29, 1942 – ? (both)
Brand Description: (reversed) K S over half diamond – H. r. th – C. r. h
Town: Cowley
Box Number: 7
File Number: 74207

Konkin, Alex

Dates: Jul 3, 1939 – ?
Brand Description: bar over A K – C. r. h
Town: Cowley
Box Number: 19
File Number: 71975

Konkin, Andrew

Dates: Nov 1, 1979 – cancelled Dec 31, 1983
Brand Description: lazy A over K – H. l. th
Town: Gibbons, Ardrossan
Box Number: 146
File Number: 11641

Konkin, Mabel

Dates: May 21, 1944 – ?
Brand Description: M K over half diamond – C. l. h
Town: Carseland
Box Number: 40
File Number: 82432

Konkin, William

Dates: May 28, 1943 – cancelled Feb 2, 1968
Brand Description: W K over half diamond – C. r. r
Town: Vauxhall
Box Number: 87
File Number: 76001

Kooznetsoff, Sam

Dates: Jul 20, 1950 – cancelled Feb 20, 1959
Brand Description: bar over S 2 – C. l. r
Town: Cowley
Box Number: 53
File Number: 85976

Kuftinoff, Nick

Dates: Mar 17, 1930 – last renewal date Dec 31, 1934 (both)
Brand Description: N K over half diamond – C. l. h – H. l. th
Town: Skiff
Box Number: 9a
File Number: 66315

Kuznetsoff, P.

Dates: Jul 26, 1955 – EXP Dec 31, 1959
Brand Description: running bar X S – C. l. r
Town: Bluffton
Box Number: 55
File Number: 69823

Maloff, Fred

Dates: Jan 14, 1952 – cancelled Oct 20, 1980
Brand Description: F V over half diamond – C. r.h
Town: Bearberry, Sundre
Box Number: 139
File Number: 87856

Maloff, George

Dates: Apr 12, 1943 – transferred Mar 14, 1945
Brand Description: (reversed) F M monogram over half diamond – C. l. h
Town: Crowfoot
Box Number: 15
File Number: 75478

Maloff, George & Son

Dates: Mar 18, 1940 – last renewal date Nov 2, 1944 (horse); Mar 18, 1940 – cancelled Dec 31, 1976 (cattle)
Brand Description: J M monogram over quarter circle – H. r. th – C. r. neck
Town: Cowley
Box Number: 134
File Number: 72268

Mushta, Anthony & Peter M. Saliken

Dates: Jun 29, 1942 – transferred Apr 12, 1947
Brand Description: N F monogram over bar – H. r. th – C. r. h
Town: Lundbreck
Box Number: 104
File Number: 74625

Oglaff, William

Dates: Jul 13, 1948 – ?
Brand Description: W O half diamond – C. r. r
Town: Arrowwood
Box Number: 41
File Number: 83824

Ozeroff, Paul

Dates: Dec 16, 1954 – cancelled Mar 28, 1974
Brand Description: bar over P O – C. l. sh
Town: Nanton
Box Number: 123
File Number: 65016

Parakin, John

Dates: Jul 3, 1964 – cancelled Sep 15, 1972
Brand Description: 7 P running bar – C. l. r
Town: Lundbreck
Box Number: 115
File Number: 93479

Parakin, Pete P.

Dates: Jun 4, 1943 – last renewal date Dec 16, 1954 (cattle); Jun 4, 1943 – expired Dec 31, 1951 (horse)
Brand Description: (reversed) P P over half diamond – C. r. sh – H. r. sh
Town: Lundbreck
Box Number: 52
File Number: 76048

Pereverziff, John

Dates: Apr 26, 1955 – expired Dec 31, 1959
Brand Description: running bar H P – C. r. r
Town: Lethbridge
Box Number: 55
File Number: 68418

Planidin, Mrs. Fanny

Brand Book Dates: 1937-1937
Brand Description: quarter circle over F P – H. l. sh. – C. l. r.
Town: Queenstown

Planidin, Paul P.

Brand Book Dates: 1966-1990
Brand Description: 3 P over half diamond – H. l. th. – C. l. r.
Town: Calgary

Planidin, S.D.

Brand Book Dates: 1947-1982
Brand Description: quarter circle over F P – H. l. sh. – C. l. r.
Town: Queenstown, Calgary

Podmaroff, Alex

Dates: May 21, 1945 – last renewal date Nov 5, 1964
Brand Description: A P over half diamond – C. l. r
Town: Calgary, Carstairs
Box Number: 94
File Number: 79416

Podmaroff, David

Brand Book Dates: 1990-2009
Brand Description: bar over W P – C. r. h.
Town: Calgary

Podmaroff, Marion I. (1)

Brand Book Dates: 1962-1994
Brand Description: bar over V Y – C. r. h
Town: Carseland, Calgary

Podmaroff, Marion I. (2)

Brand Book Dates: 1982-1996
Brand Description: bar over W P – C. r. h.
Town: Carseland, Calgary

Podmaroff, William

Brand Book Dates: 1947-1978
Brand Description: bar over W P – C. r. h.
Town: Carseland, Calgary

Podmoroff, Alec

Brand Book Dates: 1937-1937
Brand Description: P P over half diamond – C. l. h – H. l. th.
Town: Carseland

Podmoroff, Alec (Estate of)

Brand Book Dates: 1947-1978
Brand Description: P P over half diamond – C. l. h – H. l. th.
Town: High River, Mossleigh

Podmoroff, Alex

Brand Book Dates: 1954-1990
Brand Description: 7 A over bar – C. r. h.
Town: Hubalta, Calgary

Podmoroff, Danny

Brand Book Dates: 1982-1990
Brand Description: P P over half diamond – C. l. h – H. l. th.
Town: Olds

Podmoroff, Mike

Brand Book Dates: 1994-1994
Brand Description: P P over half diamond – C. l. h – H. l. th.
Town: Calgary

Podmoroff, Paul A.

Brand Book Dates: 1998-2009
Brand Description: P P over half diamond – C. l. h – H. l. th.
Town: Olds

Podmoroff, Terence

Brand Book Dates: 2003-2009
Brand Description: P P over half diamond – C. r. h – H. r. th.
Town: Exshaw

Ponomareff, Alexander

Dates: Apr 22, 1959 – ?
Brand Description: A S P – C. l. r
Town: Arrowwood
Box Number: 69
File Number: 71634

Potapoff, William P. (1)

Dates: May 11, 1933 – expired Dec 31, 1941
Brand Description: W P bar – C. l. r
Town: Cowley
Box Number: 20
File Number: 68273

Potapoff, William P. (2)

Dates: May 11, 1933 – expired Dec 31, 1941
Brand Description: bar over W P – H. l. sh
Town: Cowley
Box Number: 20
File Number: 68273

Salekin, Alex A.

Dates: Apr 2, 1942 – cancelled Oct 25, 1966 (cattle); Oct 10, 1944 – expired Dec 31, 1968 (horse)
Brand Description: quarter circle over S N – C. r. h – H. r. th
Town: Lundbreck
Box Number: 93
File Number: 74030

Saliken, Mike

Dates: Dec 31 1946 – last renewal date Oct 18, 1966 (horse); Dec 31, 1946 – transferred Dec 18, 1969 (cattle)
Brand Description: N F monogram over bar – H. r. th – C. r. h
Town: Lundbreck
Box Number: 104
File Number: 74625

Saliken, Peter M.

Dates: Dec 31 1946 – last renewal date Oct 18, 1966 (horse); Dec 31, 1946 – transferred Dec 18, 1969 (cattle)
Brand Description: N F monogram over bar – H. r. th – C. r. h
Town: Lundbreck
Box Number: 104
File Number: 74625

Samaroden, Mike

Brand Book Dates: 1962-1970
Brand Description:  S over S – C. l. h
Town: Mossleigh

Samaroden, Peter R.

Brand Book Dates: 1962-1982
Brand Description:  quarter circle over P 5 – C. r. r
Town: Mossleigh, Fort McMurray

Samaroden, Sam J.

Dates: Apr 15, 1939 – cancelled Nov 28, 1947 (horse); Apr 15, 1939 – transferred Jan 3, 1961 (cattle)
Brand Description: S over S – H. l. sh – C. l. h
Town: Mossleigh
Box Number: 108
File Number: 71809

Semenoff, Joe J.

Dates: Apr 14, 1938 – cancelled Dec 31, 1962 (cattle); Apr 14, 1938 – cancelled Dec 31, 1950 (horse)
Brand Description: J O over half diamond – C. r. h – H. l. sh
Town: Vulcan, Lundbreck
Box Number: 65
File Number: 71320

Semenoff, John

Dates: Jun 22, 1939 – ? (both)
Brand Description: half diamond over C inverted 7 – C. r. h – H. r. th
Town: Lundbreck
Box Number: 19
File Number: 71964

Semenoff, Pete

Dates: Feb 3, 1955 – cancelled Sep 11, 1959
Brand Description: D P over quarter circle – C. r. r
Town: Radisson, SK, Lundbreck  
Box Number: 54
File Number: 65538

Sherstabetoff, Nick

Dates: Nov 26, 1946 – last renewal date Oct 19, 1970
Brand Description: N S over quarter circle – C. l. h
Town: Mossleigh
Box Number: 124
File Number: 77591

Sherstabetoff, Peter (Estate of)

Brand Book Dates: 1954-2009
Brand Description:  half diamond over S H – C. r. r
Town: Mossleigh

Shkooratoff, Mike

Dates: Mar 14, 1940 – last renewal date Oct 27, 1952 (horse); Mar 14, 1940 – cancelled Dec 31, 1964 (cattle)
Brand Description: M S over bar – H. r. sh – C. r. sh
Town: Cowley
Box Number: 71
File Number: 72236

Shkooratoff, Paul

Dates: Oct 4, 1940 – expired Dec 31, 1952 (horse); Feb 24, 1947 – expired Dec 31, 1952 (cattle)
Brand Description: P S over quarter circle – H. l. th – C. l. h
Town: Fort Macleod
Box Number: 37
File Number: 72670

Shkuratoff, W.

Dates: Dec 20, 1948 – last renewal date Dec 31, 1952
Brand Description: S over W – C. r. h
Town: Milo
Box Number: 47
File Number: 84083

Shkurotoff, Nick

Dates: May 5, 1945 – ?
Brand Description: bar over H lazy E – C. l.r
Town: Lundbreck
Box Number: 22
File Number: 79486

Stoocknoff, Tom

Dates: May 27, 1935 – last renewal date Dec 30, 1939
Brand Description: T over lazy S – C. r.r
Town: Hesketh
Box Number: 26
File Number: 69800

Stoopnekoff, John

Dates: May 9, 1942 – last renewal date Dec 31, 1946
Brand Description: J S – C. r. neck
Town: Cowley
Box Number: 15
File Number: 74252

Sukeroff, Bill

Dates: Mar 24, 1950 – cancelled Sep 6, 1974
Brand Description: bar over (reversed) B S – C. l. r
Town: Vauxhall
Box Number: 126
File Number: 85383

Sukeroff, L.A.

Dates: May 8, 1952 – last renewal date Oct 17, 1956
Brand Description: half diamond over A L monogram – C. l. r
Town: Vauxhall
Box Number: 59
File Number: 88503

Sukovieff, Mike

Dates: Jun 15, 1959 – expired Dec 31, 1965
Brand Description: N B monogram over bar – H. l. th
Town: Conrich, Calgary
Box Number: 76
File Number: 78268

Tarasoff, Nick

Dates: Feb 27, 1945 – ?
Brand Description: N T over half diamond – C. l. sh
Town: Herronton
Box Number: 23
File Number: 78802

Tarasoff, Pete

Dates: Aug 4, 1953 – last renewal date Feb 1, 1963
Brand Description: bar over 7 X – C. l. h
Town: Herronton
Box Number: 89
File Number: 90570

Veregin, George J.

Dates: Jan 15, 1945 – transferred Jan 29, 1962
Brand Description: (reversed) G V over bar – C. l. r
Town: Nanton
Box Number: 76
File Number: 78602

Veregin, Peter

Dates: Jan 31, 1962 – cancelled Oct 7, 1965
Brand Description: (reversed) G V over bar – C. l. r
Town: Nanton
Box Number: 76
File Number: 78602

Veregin, William

Dates: Oct 19, 1939 – expired Dec 31, 1963 (both)
Brand Description: W V over bar – C. r. r – H. r. th
Town: Lundbreck
Box Number: 67
File Number: 46413

Vereschagin Bros.

Dates: Apr 24, 1945 – last renewal date Dec 31, 1953
Brand Description: half diamond over V B – C. l. h
Town: Michichi
Box Number: 49
File Number: 79246

Vishloff, John

Dates: Mar 26, 1942 – ?
Brand Description: J V over quarter circle – C. r. sh
Town: Burmis
Box Number: 15
File Number: 74017

Voykin, Bill

Dates: Sep 24, 1934 – expired Dec 31, 1950
Brand Description: half diamond over B V – C. r. h
Town: Cowley, Lundbreck
Box Number: 36
File Number: 69308

Voykin, Fred

Dates: May 23, 1947 – expired Dec 31, 1955
Brand Description: half diamond over F V – C. r. h
Town: Lundbreck, Macleod
Box Number: 44
File Number: 82436

Zaytsoff, Bill

Dates: Jan 28, 1928 – last renewal date Nov 2, 1944 (horse); Jan 28, 1928 – expired Dec 31, 1932 (cattle)
Brand Description: B Z over bar – H. r. th – C. r. h
Town: Queenstown
Box Number: 12
File Number: 55135

Understanding Livestock Brands

Traditionally, branding involved capturing and securing an animal by roping it, laying it over on the ground, tying its legs together, and searing the animal’s flesh with a hot iron to produce a scar – the brand. Modern ranch practice has moved toward use of chutes where animals can be run into a confined area and safely secured while the brand is applied. Today branding is more often done with chemicals, tattooing, paint or tagging.

In Alberta, registered cattle brands could be used in one of six positions on an animal: the shoulder (sh), rib (r), or hip (h) on either the left or right side. Registered horse brands could be used in one of six positions on the animal: the jaw (j), shoulder (sh) or thigh (th) on either the left or right side.

Doukhobors using oxen to break land for Canadian Wheatlands near Bowell, Alberta, ca. 1911-1914. Glenbow Archives NA-587-2.

A brand may consist of a character (letter or numeral), symbol (such as a slash, circle, half circle, cross or bar) or any combination thereof. Characters may appear upright, reversed (called ‘crazy’) or turned 90 degrees (called ‘lazy’). Each character or symbol may be distinct from another or else connected (touching), combined (partially overlaid), or hanging (touching, but arranged top to bottom). The possible combinations are endless. Usually a brand signified something unique to its owner – for instance his or her initials.

Note a brand is usually read from left to right, from top to bottom, and finally, from outside to inside where it has a character that encloses another. For instance, the livestock brand “F-P” would be read and defined as “F running bar P”.

For More Information

For more information about Doukhobor stockmen in Alberta and their brands, visit the Stockmen’s Memorial Foundation Library and Archives website. Established by the Stockmen’s Memorial Foundation in 1980, the Library and Archives is located in Cochrane, Alberta and houses a vast collection of historical and business information relating to the livestock industry, cowboys and western culture.

The cancelled brand files held at the Stockmen’s Memorial Foundation Library and Archives are the original files of brand requests from ranchers, farmers and businesses for a brand for horses, cattle, foxes, sheep and poultry from 1888 to 1980. This information is especially of interest to those tracing family history. Each file contains at least one sheet with information regarding the location of the owner’s grazing lands and the possible choices of brands. Many files will have lengthy correspondence relating to the brands.

The Stockmen’s Memorial Foundation Library and Archives also has the largest collection of Alberta Brand Books. Brand Books recorded all horse and cattle brands registered in the province for a specified period of years. A typical Brand Book will usually have an image of the brand, the location of the brand on the animal, and the type of animal that was branded, as well as the owner of the brand. The Brand Books contain both cancelled and currently active brands.

Calendar of Doukhobor Holidays in the Caucasus

by Jonathan J. Kalmakoff

Our Doukhobor ancestors celebrated a number of holidays rich in tradition and meaning.  Many were borrowed and adapted from the Orthodox Church calendar.  Others were deeply rooted in pagan Russian folk belief.  Often associated with seasonal change, these holidays were times when the Doukhobors broke their normal weekly or monthly routine to celebrate together, socialize and worship.  The following is a calendar of holidays celebrated by Doukhobors in the late-nineteenth and early-twentieth century Caucasus, including their Russian and equivalent English names, the new style (Gregorian) and old style (Julian) calendar dates on which they occurred and a summary explanation of their religious and folk significance. 

Holiday Old Style New Style Significance
Novyi God New Year 1-Jan 14-Jan The end of the old year and beginning of the new year. 
Vasil’ev Den’ St. Vasily’s Day 1-Jan 14-Jan In memory of St. Vasily (Basil) the Great, 4th century bishop of Caesarea and theologian, patron saint of Bogdanovka village.
Kreshcheniye Epiphany 6-Jan 19-Jan The shining forth and revelation of Christ as the Messiah at the time of his baptism by John the Baptist in the River Jordan.
Maslenitsa Butter Week 8th week before Easter In folk tradition, a sun festival heralding the imminent end of winter. In Christian tradition, the last week before the onset of Lent. Also called Maslena.
Soroki Day of the Forty Martyrs   9-Mar  22-Mar In memory of the Forty Martyrs of Sebaste, 4th century Christian Roman soldiers martyred for their faith. In folk tradition, the welcoming of spring.
Blagoveshcheniye Annunciation 25-Mar 7-Apr The revelation to Mary, the mother of Christ by the archangel Gabriel that she would conceive a child to be born the Son of God.
Verbnoe Voskresen’e Palm Sunday Sunday before Easter The triumphal entry of Christ into Jerusalem, when palm leaves were strewn before him, in the days before his Passion.
Egorev Den’ St. Egorii’s Day 23-Apr 6-May In memory of St. Egorii (George), 3rd century Roman soldier venerated as a Christian martyr.  In folk tradition, the turning out of cattle to spring pasture.
Strastnaya Nedelya Holy Week Week before Easter The week between Palm Sunday and Easter, commemorating the Passion and Christ’s death on the cross. Also called Strashnaya.
Velikaya Pyatnitsa Good Friday Friday before Easter The arrest, trial, crucifixion, suffering, death and burial of Christ.
Paskha Easter Sunday First Sunday after the first full moon on or after the spring equinox. The resurrection of Christ from the dead three days after his death by crucifixion. 
Krasnaya Gorka Glorious Hill Sunday after Easter In folk tradition, a spring festival named after the high places where it was originally held, when rivers rose and flooded, making lowlands inaccessible. 
Zheny Mironositsy Sunday of the Myrrhbearers 2nd Sunday after Easter Proclamation of angels before the myrrh-bearing women at the empty tomb that Christ had risen from the dead.  Also called Zheny.
Vosneseniye Ascension Thursday after the 5th Sunday after Easter Christ’s bodily ascent to Heaven in the presence of his disciples, following his resurrection.
Troitsa Trinity 7th Sunday after Easter The descent of the Holy Spirit upon the Apostles and followers of Christ while they were gathered to pray.  Also a remembrance of deceased Doukhobor leaders.
Petrov Den’ St. Peter and Paul’s Day 29-Jun 12-Jul In memory of the Apostles St. Peter and Paul, martyred in 1st century Rome.  Also, the name day of Doukhobor leaders Petr Kalmykov and Petr Verigin.
Lushechkin Pokos Lushechka’s Mowing 15-Jul c. 28-Jul c. A thanksgiving festival held during haying time, associated with Doukhobor leader Lukeria Kalmykova.  Also called Kalmykov Pokos.
Ilyin Den’ St. Ilya’s Day 20-Jul 2-Aug In memory of St. Ilya (Elijah), 9th century BC Hebrew prophet of God’s judgment. In folk tradition, associated with thunderstorms and rain.
Uspeniye Assumption 15-Aug 28-Aug The bodily taking of the Mary, the mother of Christ, from earth to Heaven after her death.
Frolov Den’ St. Frol and Lavr’s Day 18-Aug 31-Aug In memory of St. Frol (Florus) and Lavr (Laurus), twin brothers martyred for their faith in 3rd century Ilyria, patron saints of Gorelovka.  Also called Khrol.
Pokrov Intercession 1-Oct 14-Oct The 10th century deliverance of Constantinople from raiders by the appearance of Mary, the mother of Christ, who prayed for and protected the people.
Den’ Kazanskoi Bogomateri Day of Our Lady of Kazan 22-Oct 4-Nov In memory of Our Lady of Kazan, an icon of Mary, mother of Christ, popular in Russia since the 16th century and credited with repelling foreign invaders.
Mikhailov Den’ St. Mikhail’s Day 8-Nov 21-Nov In memory of St. Mikhail (Michael) the Archangel, one of the principal angels of Heaven, patron saint of Efremovka.
Nikolin Den’ St. Nikolai’s Day 6-Dec 19-Dec In memory of St. Nikolai (Nicholas) the Wonderworker, 4th century bishop of Myra and theologian, patron saint of Troitskoye.
Rozhdestvo Khristovo Christmas 25-Dec 7-Jan The birth of Christ.
Sviatki Holy Days 25-Dec to 7-Jan 7-Jan to 20-Jan In folk tradition, a winter solstice festival.  In Christian tradition, the period between Christ’s birth and baptism.

Notes

In Canada, the celebration of these traditional holidays was abolished in the early 1900’s by Doukhobor leader Petr Vasilyevich Verigin, who considered them to be unnecessary and superfluous to the spiritual development of his followers. The exception was Petrov Den’, which continued to be celebrated by Doukhobors who left Verigin’s communal organization in Canada to become independent farmers. With several exceptions, these holidays continue to be observed by Doukhobors in Russia and the Former Soviet Republics.

Sources

  • Bonch-Breuvich, V.D., Psalom 383 (Prazdniki) in Zhivotnaia Kniga Dukhobortsev (Winnipeg: Union of Doukhobors of Canada, 1954).
  • Grigulevich, Nadezhda. “The Doukhobors of Georgia: traditional food and farming” in Koozma J. Tarasoff (ed). Spirit-Wrestlers’ Voices, Honouring Doukhobors on the Centenary of their migration to Canada in 1899  (Ottawa: Legas, 1998).
  • Inikova, Svetlana A. Holidays and Rituals of Doukhobors in the Caucasus. Retrieved 01.12.06 from the Doukhobor Genealogy Website: https://www.doukhobor.org/Holidays.htm.
  • Ivanits, Linda J. Russian Folk Belief. (Armonk: M. E. Sharpe, 1989).
  • Popoff, Eli A. Correspondence to Jonathan J. Kalmakoff re: Ilyin Den’, June 4, 2007.
  • Strukoff, Fred A. “Areshenkoff, Misha and Masha (Moojelsky)” in History coming alive : R.M. of St. Philips, Pelly and district. Volume 1. (Pelly: St. Philips/Pelly History Book Committee, 1988).

This article was reproduced by permission in the following journals and periodicals:

  • ISKRA No.1997 (Grand Forks: USCC, 2007).
  • The DOVE No. 76 (Saskatoon, DCSS, 2007).

Origin of the CCUB Trust Fund

by Larry A. Ewashen

In 1938, the once-flourishing Christian Community of Universal Brotherhood was foreclosed upon, its over $4,000,000 in assets sold at fire sale prices to satisfy a $300,00 debt.  The remaining balance, held in trust by the Government of Saskatchewan for the Doukhobors of Canada, came to be known as the CCUB Trust Fund. Administered by a statutory board appointed regionally by recognized Doukhobor Societies, the CCUB Trust Fund is today used to fund Doukhobor cultural and heritage activities and projects. The following article by Larry A. Ewashen, Curator of the Doukhobor Museum in Castlegar, British Columbia and currently a member of the CCUB  Trust Fund Board, oulines the history of the fund, its management and applications. Reproduced with permission.

Although many contemporary Doukhobor societies have received funding from the CCUB Trust Fund, not everyone is aware of the origins of this funding organization. Since being appointed to the board by the British Columbia Attorney General, this question has come up from time to time on different occasions. I hope that the following will help to clarify some of the questions.

Simply put, the CCUB Trust Fund, is the remnant of the once flourishing Christian Community of Universal Brotherhood. Incorporated in 1917, and brought to its knees in 1938 through foreclosure action, some of the resources of this one time exceptional communal enterprise remained as a legacy to the remaining Doukhobor societies up until the present day.

After the devastating foreclosure action by Sun Life Assurance, the Canadian Imperial Bank and Crown Life over the outstanding $300,000 interest, the British Columbia Provincial Government negotiated a settlement with the Trust companies by paying $280,000 on the debt, and thus becoming owners of the entire CCUB holdings.

Peter Lordly Verigin (centre) with crowd of Community (CCUB) Doukhobors, c. 1920’s. Photo courtesy Simon Fraser University Doukhobor Collection.

Previous to the BC Government take over, the receivers announced to the CCUB governing Doukhobors that they intended to liquidate certain resources to recoup their financial outlay.

This liquidation continued until most of the Doukhobor resources such as lumber and any other items in stock were sold off at fire sale prices, and the basic industries such as the jam factory were totally depleted so there was no chance of the Doukhobors reviving their CCUB company in a meaningful fashion. After the Receivers had completed their work, the Government of BC took over and a second condition emerged, allowing the Doukhobors to remain in the villages as tenants in the properties they had once owned.

After the government recouped their $280,000. there was a balance left which was deposited into a holding account in Regina Saskatchewan, and was supervised by the Government of Saskatchewan under the terms of the bankruptcy procedures.

When the communal homesteads were cancelled in 1906 – 7 in Saskatchewan over the issue of naturalization and communal living, the government of the day graciously reserved 15 acres for each resident over eighteen years of age on the periphery of each village. Of course, this was not sufficient for a family to survive on, and those Doukhobors who had left for British Columbia, had given up their ownership rights. These reserves dwindled as they were purchased by the new occupiers of the property after the Doukhobors vacated, in some cases by the Independent Doukhobor who stayed, and in other cases by other new owners who wanted to complete their holdings, particularly when the reserves bordered their land. In 1918, former Dominion lands were sold or reverted to the province. The proceeds of the these sales were also added to an account supervised by the Saskatchewan government.

Up until the time of the bankruptcy procedures against the CCUB. this fund was referred to as The Credit Surplus Fund and was held in trust by Toronto General Trust, later one the receivers in the case. The majority of the CCUB holdings were in British Columbia. There was a smaller operation in Alberta and some land, flour mill and farming operation around Verigin and Kylemore. These properties were all part of the foreclosure of the CCUB

After the costly bankruptcy procedures which lasted from 1938 to 1945, the sum of $142,111.07 remained, and this was held in trust by the Toronto General Trust. in Regina, one of the foreclosing agents. This money, then, was combined with the money from the proceeds of the 15 acres lots.

In time, this account grew to the sum of $222,000. plus an accrued interest. This sum was held in trust by the Canada Permanent Trust Company on behalf of the bankruptcy court and in 1979-80, was deposited with the Minister of Finance of Saskatchewan, concurrent with the creation of The Doukhobors of Canada C.C.U.B. Trust Fund Act by the Saskatchewan government. This money then, belonged to the legal heirs of the CCUB or its creditors. The question arose as to who were the legal heirs? Since it was surplus, presumably, the creditors were paid off. However, there were cases of people who had lent money to the corporation who were not paid, but had not made a claim at the time of the dissolution. They had forfeited and claims of reimbursement.

Various suggestions came forth as to how this money should be disposed of – it was accumulating interest at 3 1/2 %, and if no action was taken, it could be transferred into the provincial treasury. The legal heirs appeared to be all Doukhobors who had at one time belonged to the CCUB or had had their homesteads cancelled in Saskatchewan. At the last hearing of the Commission on the problem of the disposition of former CCUB lands, which were sold to Doukhobors and private citizens, the attorney suggested the monies should be converted into a general welfare fund for all Doukhobors.

It should be noted that the Government of British Columbia profited exorbitantly from this transaction, since they had taken over 71,600 acres for $280,000. and sold all of these properties 20 years later at appreciated prices. Other former possessions such as schools were absorbed by local school boards, the famous suspension bridge built in 1913 was taken over by the Department of Highways and continued to serve the public, again without compensation to the Doukhobor toilers.

The question then arose as to what form this general welfare fund could take. A Doukhobor Institute was proposed, a Seniors’ Rest Home, a Chair of Doukhobor studies at a university. No further action was taken.

A committee from Verigin approached the provincial government with the suggestion that the funds be allocated towards heritage purposes of the Doukhobors. The result was the committee receiving $107,000. to begin forming the National Doukhobor Heritage Village in 1980, although this sum was not from this fund.

In June of 1980, the Doukhobors of Canada CCUB Trust Fund was enacted by the Government of Saskatchewan following an Order-in-Council. The intent of the fund was to further the culture and heritage of the Doukhobors in Canada. Monies left, the principle sum of $267,500 was invested in perpetuity and the interest earnings were to be shared by applying Doukhobor organizations from the three western provinces.

A formula designated a board of nine persons, consisting of three delegates from Saskatchewan, three from British Columbia, one from Alberta and one person nominated by the Attorney General of British Columbia and one of Saskatchewan. The three members each from British Columbia and Saskatchewan were to be nominated by recognized Doukhobor societies. ‘Each member holds office for a term of three years or until his successor is appointed . . . no member may be appointed for more than two consecutive terms.’

The present distribution formulae is 45% to British Columbia, 45% to Saskatchewan, and 10% to Alberta, although it is worth noting that the majority of the capital came from the CCUB residual fund of British Columbia. This formula is not rigid, and is subject to change, depending on the relative groups and societies in relation to each other.

A recent development has occurred wherein the Attorney General of Alberta no longer wishes to be involved in sanctioning the Alberta appointment, and the Alberta delegate is now simply appointed by the Doukhobor societies.

This may happen in British Columbia as well although a recent conversation with Greg Cran from the Attorney General’s Department, an original member of the negotiations, did not indicate that he was aware of any proposed changes. If this should happen, presumably the delegates will be selected as they have been in the past through a meeting and nomination system, perhaps facilitated by the Council of Doukhobors in Canada or a special meeting involving the ‘recognized Doukhobor Societies’.

It is possible that this may have to be in effect for next year’s selection of delegates stepping down.

The key section is 16[1] which reads: ‘The board shall provide for the making of grants to recognized non-profit organizations which are dedicated to establishing and maintaining the heritage and culture of the Doukhobors of Canada.’ On this basis, any legitimate Doukhobor Society, seeking to encourage and maintain Doukhobor culture and heritage, is welcome to present a submission for funding.

For further information on the CCUB Trust Fund and for free online copies of The Doukhobors of Canada C.C.U.B. Trust Fund Act, visit the Saskatchewan Queen’s Printer Website.

The Colony: Anastasia’s Village, Shouldice, Alberta

by William Anatooskin

After the death of Peter “Lordly” Verigin in 1924, his companion Anastasia F. Holuboff (1885-1965) was acknowledged by several hundred Doukhobors as his successor. The majority of Community Doukhobors, however, proclaimed Verigin’s son leader. Disappointed, Anastasia and her followers broke away from the Community and in 1926 moved to the Shouldice district of Alberta where they established a break-away communal settlement. The following article by former resident William Anatooskin recounts life in the Lordly Christian Community of Universal Brotherhood, also known as “The Colony”.  Reproduced by permission from his upcoming book on the Anutooshkin Family History, it contains a detailed listing of the families who lived there, along with the relative location of each household.  

The Colony

Anastasia Holoboff moved from Brilliant, British Columbia in 1926 and purchased the following property, located two miles west of Shouldice and five miles east of Arrowwood, just south of the CPR railway. A large water tank stood beside the tracks. This was used to fill the steam engines that traveled the railway, hauling grain from various small towns. Grain elevators were built so that the farmers could bring their grain to be later transferred into the rail cars. The CPR ( Canadian Pacific Railway) built the rail line in 1928. The word “Anastasia” was painted on the tank because Anastasia Holoboff declared herself the leader of the Doukhobors in this village. Anastasia convinced more than 160 followers to move to the Colony.

Anastasia’s village, Shouldice district, Alberta, 1938.  Glenbow Archives PA-3563-3.

The village’s main occupation was grain-growing, and some income was earned by raising and selling garden produce. The first 3 years were followed by the poor crops of the 1930’s, when many men had to work outside the commune to supplement their incomes. Twenty Eight homes were built and its 160 inhabitants lived and worked here as part of the community to share in the earnings derived from the land. The village encompassed approximately 1,120 acres.

A wide dirt road was built from one end to the other, approximately 40 feet wide and 1/2 mile long to service both sides of the dwellings. There were 15 homes on the east side and 13 homes on the west side of the main road. Each home was allotted 1/2 an acre to build on and grow their personal gardens.

A large barn was built about 1/4 mile west and at the north end of the village to be used for milking the cows, a milk room and housed horses that were raised to pull equipment required to plow, seed and harvest the crops.  The upper level in the barn was used to store hay for feed through the winter months. In the middle of the community a blacksmith shop was built, fired by coal to make repairs to various equipment the community purchased.

A one room school was built on the north-east corner of the property that taught grades from 1 to 8 by one teacher, and the desks sat 2 persons, side by side, and there was no concern when a boy and girl sat together.

A cemetery was developed just to the north and some distance from the school and was maintained communally.

A large community prayer home was built at the south-east corner of the village in 1929, next door to Anastasia’s residence.

This large barn served the whole community at Anastasia’s village.  Photo by Jonathan J. Kalmakoff.

East Side Families

The names of the families that occupied the homes, are listed, starting on the east side and from south to north of the village.

1. Anastasia Holoboff and Fedosia Verigin
Anastasia was the leader of the Doukhobor commune. Fedosia was her house keeper. Anastasia’s mother was a Verigin, cousin to Lukian & Fedosia. Fedosia was a sister to Lukian.

2. Marfa Konkin (lived together with Wasil Terichow). 

Marfa was originally married to a Vereschagin in Veregin, Sask. She later reverted back to her maiden name (Marfa Konkin).

3. Wasya and Mavroonia Verigin.
Margaret Anutooshkin’s parents. She married Peter J. Anutooshkin. Wasya was a son of Lukasha, brother to Lukian Verigin and nephew to Peter (Lordly) Verigin. Wasya was a cousin to Mary Faminow’s grandfather.

4. Ivan (John) and Nastia Verigin and Wasya Verigin

Wasya (Ivan’s father) was a brother to Peter W. (Lordly) Verigin. Ivan was a nephew to Peter W. (Lordly) Verigin and a cousin to Mary Faminow’s grandfather.

5. Andrei and Doonia Anutooshkin

Anutooshkins, the original residents, eventually passed away. Later, John Bonderoff & Annette (nee Tamelin) took over the home. Andrei was a twin to Peter – sons of Anuta & Gregori (George Semenoff).

6. Wasya and Nastia Samorodin
They had no children. Wasya was an uncle to Seoma (Sam).

7. Aleksei (Alex) and Anna Wishlow
Aleksei (Alex) was a brother to Lisoonia Konkin (below). Anna was the daughter of Lukian & Doonya Verigin, and a sister to Fred (below).

8. Michael and Hanya Deakoff

Also their son Michael and daughter Pearl (Paranya). Michael’s parents also lived with them. Michael’s mother was a relative of the Anutooshkin family.

9. Koozma and Nastia Konkin
Parents of Wasili (below) Nastia was a sister to Wasya Zibin, Aunt Polly Anutooshkin’s grandfather.

10. Peter and Polya Verigin
Peter was a brother to Ivan (above) and a nephew to Peter (Lordly) Verigin. His father was Wasya.

11. Wasya and Anuta Anutooshkin
Wasya was a brother to Vanya, Mary Faminow’s grandfather.

12. Fedya (Fred) and Polya Anutooshkin
Parents of Mary, Gaston Pozdinioff’s wife. Polya was originally married to a Planedin (deceased).

13. Joseph and Hanya Pereverzoff
Hanya was a daughter of Polya (above), from her first marriage; thus a half-sister to Mary Pozdnikoff.

14. Larion & Polya (Polly) Verigin
Larion was a brother to Peter and Ivan (above) and a nephew to Peter (Lordly) Verigin. His father was Wasya.

15. Ivan and Vasoonia (Vasilisa) Zarchukoff

Also, Vanya and Nastyoosha Anutooshkin, parents of Vasoonia. Vasoonia was a sister to Ivan John Anutooshkin), Mary Faminow’s father. Vanya and Nastyoosha were parents of Vasoonia and Mary Faminow’s grandparents.

Ruins of The Colony  today.  Much of the village structure is still visible.  Photo by Jonathan J. Kalmakoff.

West Side Families

16. Feodor & Loosha Holoboff

Holoboffs were the original residents.  Later, Lukian & Doonya (deceased) Verigin; then Lukian re-married Marya Verigin. Lukian’s father, Lukasha was a nephew of Peter W. (Lordly) Verigin. Lukian was a cousin to Anastasia Holoboff’s mother. Lukian & Doonya Verigin moved into the home. They were parents of Anna Wishlow & Fred Verigin. Marya Verigin was a sister to Anastasia Holoboff & Varva (Vera) Verigin was Fred Verigin’s wife.

17. Seoma (Sam) & Hanya Samorodin

Samorodins were the original residents. Later, John J. & Avdotia Anutooshkin, parents of Peter, John, Mary & Michael, moved there. Avdotia was the daughter of Mike & Mary Osachoff.

18. Havroosha & Nastyoosha Sherbakoff
Havroosha’ sister was Hrunoosha Verigin (below). Their daughter Nastia, married a Holoboff.

19. Hrisha & Hrunoosha Verigin.
Hrisha was a brother to Peter (Lordly) Verigin and an uncle to Mary Faminow’s grandfather. Hrunoosha was a sister to Havroosha Sherbakoff.

20. Osachoff

Osachoffs were the original residents, moved away. Wasili & Marya Terichow took over this home. Marya was the daughter of Marfa Konkin.

21. Michael & Hanya Kinakin
Michael was a brother to Polya Sookochoff (below).

22. Lukeria Sookochoff

She was a Holoboff, mother to Peter Sookochoff and an aunt to Anastasia Holoboff (leader of the Doukhobors).

23. Peter & Polya Sookochoff

Sookochoffs were the original residents. Peter was the son of Lukeria (above). Feodor (Fred) & Varvara (Vera) Verigin moved in. Fred was the son of Lukian and Doonya Verigin and brother to Anna Wishlow. Varvara (Vera) Verigin is a sister to Anastasia Holoboff & Marya Verigin.

24. Wasili & Marya (Mary) Tamelin.
Wasya & Masha (Mary) Zibin also lived here in a small cottage beside the Tamelin’s. The Tamelin’s were parents of Aunt Polly & in-laws of Uncle John Anatooshkin (name change). Wasya and Marya Zibin were parents to Marya Tamelin. Wasya was a brother to Nastia Konkin (above).

25. Alyosha & Marfoonia Anutooshkin.
Alyosha was a brother to Mary Faminow’s grandfather, Vanya. Marfoonia was possibly a Zibin.

26. Gregori & Aksenia Bonderoff.
Gregory was possibly a Zibin.

27. Wasili & Lisoonia Konkin
Wasili was the son of Koozma & Nastia Konkin (above). Lisoonia is a sister to Aleksei (Alex) Wishlow (above).

28. Peter & Margaret Anutooshkin

Also William, Peter & Paul, (Lucy was born in Mission, B.C. at a later date). Peter was the son of John J. & Avdotia Anutooshkin. Margaret was the daughter of Wasya & Mavroonia Verigin and the niece of Lukian Verigin. Margaret’s grandfather Lukasha Verigin, was a brother of Peter (Lordly) Verigin.

The village prayer home.  The structure is still standing.  Photo by Jonathan J. Kalmakoff.

Exodus of Families from the Colony

The Depression and especially the exodus that followed – when many of its members took advantage of new opportunities for successful independent farming – severely affected the Community. By the mid 1940’s, the communal way of life among the Alberta Doukhobors had all but disappeared. In fact, even in the late 1920’s, independent Doukhobor families had begun moving into the area of British Columbia and Saskatchewan and it was not long before their numbers equaled those of the Community members.

By the late 1930’s, following land shortages and successive crop failures, Anastasia’s communal settlement dwindled, family by family, until the Colony was eventually abandoned in 1945.

In 1943, Peter J. Anutooshkin was transferred from Curry Barracks in Calgary (a large army base during the war), to the shipyards in Vancouver, British Columbia to work on building ships for the war effort. In 1944, he contacted his wife Margaret and told her to sell everything and prepare to move to B.C. During the Easter holidays in 1944, Margaret and sons, William, Peter and Paul took a train to Mission City, British Columbia.

Mike Anatooshkin went to work in Calgary during 1943 where he worked delivering milk and blocks of ice in a horse-drawn wagon to various families. Mike later followed his brother Peter and moved to New Westminster in 1943 where he went to work at the Boeings Aircraft manufacturing plant in Queensborough, South of New Westminster.

John Anatooshkin and his family, were the last to move to Mission City in 1946.

Their mother Avdotia went to live with her daughter in Lundbreck, Alberta for a short time and then later also moved to Mission City.

Anastasia’s original house (and attached bath house) today.  Photo by Jonathan J. Kalmakoff.

Be Devout

‘Be Devout’ is a psalm attributed to Doukhobor leader Ilarion Pobirokhin, who composed it between 1743 and 1785 in Tambov province, Russia.  It describes in detail the fundamental elements of a Doukhobor way of life, based on the Christian principles of truth, purity, love, labour, obedience, not judging, reasonableness, mercy, self-control, prayer and fasting, repentance and thanksgiving. It provides an important window into the mindset of our early Doukhobor ancestors and the attitudes, beliefs and behaviors they espoused.  At the same time, the psalm carries a universal message of good will and faith that is just as relevant and meaningful today as when it was first composed, over 250 years ago. Translated from the original Russian by Doukhobor writer and historian Eli A. Popoff.

Be devout, trust in God. Love Him with all your heart. Be zealous towards His holy church. All His commandments sacredly revere and observe. Follow the path of virtue; shun all vice. Be prudent. Having in mind the end, always maintain the right perception of your means. Do not idly let go by an occasion for worthy deeds. Do not embark on any venture without careful deliberation, and in your reasoning, do not hurry. Be not tardy, except only under special circumstances and occasions. Do not believe everything you hear. Do not desire everything you see. Do not proceed to do everything you are able to. Do not proclaim everything you know, but only that which should be proclaimed. That which you do not know, do not affirm, nor deny; best of all – enquire; then wilt thou be discreet. Be temperate. Do not partake of food without hunger. Without thirst do not drink, and that only in small quantities when required. Avoid drunkenness as you would Hades. Intemperance begets sickness, sickness brings death. The abstemious live healthily and in continuous well being.

Be meek, not arrogant – keeping more to silence than to talkativeness. When someone is speaking – keep quiet. When someone is addressing you pay attention. When someone is relaying orders to you – fulfill them, and do not boast. Do not be obstinate, quarrelsome or vain. To all be affable, to none be a flatterer. Be thou, also, righteous. Do not desire anything belonging to others; do not steal, but in whatsoever you may have need seek it through your labour. In poverty ask for help; when it is given, accept it and be thankful. Whatsoever you may have borrowed – return; whatsoever you have promised – fulfill.

Be courageous, always willing to labour. Leave off all idleness and laziness. If you wish to start some project, measure well your strength in advance, then proceed without letting up. In adversity, do not lose hope; in prosperity, do not morally deteriorate. Hold thriftiness in esteem. Keep careful observation of the different occurrences in life of inconstancy, misfortune and sorrow. Over that which the patient forbear, the fainthearted sigh, lament and wail. Be benevolent and gracious. Give to him that asketh of thee, if thou hast; help the poor, of thou canst. If anyone has hurt thee – forgive him; if thou hast hurt anyone – reconcile thyself with him. It is very commendable to refrain from holding grudges. Forgive the sinner; accede to the reconciler. If you yourself will love your fellow-man, you shall in turn be loved by all people. Be thou also obedient to elders, companionable to equals, and courteous to subordinates. Greet those whom you meet; return the greeting of those who greet you. To the enquirer, give answer; to the ignorant, give advice, to the sorrowing, give comfort. Do not envy anyone. Wish well to all.

Serve each and all, as much as you are able to. With your good deeds, you shall please all people. Your friends shall love you, and your enemies will not be able to hate you. Always speak the truth; never lie. Observe all this, and good fortune shall always be your lot.

Glory to God